Take up your cross

 

Take Up Your Cross and Follow Me

How do we encourage people to follow Christ with their whole lives? This question is placed before us in baptism, when we are called to renounce all that leads us away from God and to profess our faith. Our baptismal calling stands at the heart of our Catholic life. Just as our birthday marks our birth into a family that sustains and nurtures us, our baptismal day marks our birth into the family of faith. It is a day worth remembering and celebrating.

Forming Young People in Hope

As we prepare to celebrate this weekend, we are invited to ask how we can help our young people know Jesus more deeply. The presence of many people at Mass each Sunday reminds us that faith is celebrated not only in prayer, but also in the way we live. We are called to be missionaries of hope.

We also need to ask our young people to help us discover what is truly pleasing to God. They carry wisdom that can ignite the fire of faith in others—and in us. We have much to share with them, but they can also renew us as people of faith, hope, and love.

Losing Life to Find It

The Gospel invites us to ponder a love that does not avoid the realities of suffering and death. Jesus shows us that God is willing to surrender everything for our good. To follow him is to learn that life is not something we possess for ourselves alone. As Jesus says, “Whoever wants to save their life will lose it, but whoever loses their life for my sake will find it.”

Two truths emerge from the teaching of Jesus. First, life is not a private possession, but a gift entrusted to our care. Each day we are called to give thanks for what we have received and to use it generously. Second, our relationship with God is not a bargain in which we trade one thing for another. God embraces us in a way that frees us to become true disciples.

A Living Sacrifice

St Paul writes to the Romans, urging them to offer their bodies as a living sacrifice, holy and pleasing to God. This means allowing our behaviour to be shaped by God’s will and learning to discern what is good. Such discernment requires prayer, reflection on the world in which we live, and positive action that reflects God’s love and mercy.

Our faith is not abstract. It is an active engagement between prayer, reflection, and action. We need to know what is good and what helps us become good people. Our love must be more than skin deep. Together, we are called to build a way of life that transforms our own lives and the world around us.

Three Practical Invitations 

·       Pray with the Gospel: Create space each week to listen to the Gospel before coming to Mass, reflect on what the Word is saying today, and choose one practical step to put it into action.

·       Share our charisms: Help people discover the gifts the Holy Spirit has entrusted to them for the good of others and support one another in sharing these gifts rather than keeping them as private treasures.

·       Have conversations that matter: Listen with the ears of the heart. One practical step could be to form a study group to reflect on Magnifica Humanitas: The Grandeur of Humanity.

St Carlo Acutis gives us a concrete example of this way of life. Through his Eucharistic devotion and generous care for those in need, including within his own family, he expressed a deep love for God. Like him, we are called to rise in faith, hear the voice of Christ, respond to the needs of others, and offer our lives for God’s good purposes.

Who do you say I am?

 

Who do you say I am? This is probably the most important question that Jesus asks his disciples. The responses they give look to compare him to someone else that they have heard about or are familiar with. They have heard the stories about the prophets from the past some may have witnessed the teaching of John the Baptist. It is only Peter who does not make this type of comparison but seeks to encounter Jesus in his divine nature. He is not just any person, but he is the fulfilment of the what the prophets taught.

So, in our own day how do we respond to the question Jesus asks of us. This is more than just familiarity but seeks us to encounter the person of Jesus as he is. This encounter calls us to listen to his teaching about what it is to discover the realm of God. We are called to discover how the Spirit of God unbinds us from what prevents us from seeing Jesus more clearly that we may be bound more intimately in the divine embrace of the Trinity.

When we look at how we encounter Jesus we can be left with different points of who it is that we meet. The word office is often used by a person who leads, and how this is applied to Peter not just as an apostle but as one who has been given the keys of the kingdom of heaven. When we reflect on this passage we are called to reflect on how he exercises his ministry. This is where we can see how Pope Leo as a successor of Peter a symbolic role in the life of the Church has more than just a titular role, but he is called to sanctify, teach and govern people. This threefold ministry is important in how we encounter Jesus in the life of the Church. We are called to be people who develop an intimate prayerful relationship with God. We learn to reflect on how that relationship guides our thinking and how we are known by God. Also, good governance should make the mission of Jesus more easily proclaimed in our own time.

St Paul notes this in his letter to the Romans, he seeks to plumb the depths of God and discover a wisdom that draws us deeper into that relationship. This is more than receiving desired outcomes where we can figure out what God wants. What St Paul stresses is that God will provide what is needed rather than us telling God what needs to happen. While we look at part of the puzzle God is all in all. We can start to see God’s hand at work in all things without making any one thing into God.

I remember reading a book by Paul Davis called “The Mind of God” where he sought to understand how we might encounter God. He made the bold statement that mathematics was the language with which God wrote the universe. This is not just about theoretical theories but an application of these theories to real life. As such we know that in any science it can open doors for us but there is also a certain artistry to life that can be captured moment by moment.

This is where we are called to notice the language that guides us to know Jesus as he is not just as we would have him be. Our way of encountering him unfolds his presence at the heart of our lives. This is not just learning to follow him out of what others say but a willingness to open ourselves to who he is for us and our community. The question that will shape our lives returns to the beginning when Jesus asks us who do you say I am. This will shape our whole life and the life of our community.

 

Do our prayers fall on deaf ears?

 

How often do we believe our prayers go unanswered or overlooked. We make heartfelt requests, but they seem to fall on silent ears. This is the situation presented by the Canaanite woman who makes an earnest prayer that her daughter may be released from the oppression of the devil. Yet Jesus seems not to hear her. The disciples even wanting to avoid a scene ask Jesus to provide what she is asking because she is making so much of a fuss.

When Jesus does give a response, he seems to focus solely on the people of Israel who are lost. Her plea only becomes more urgent when she falls at his feet and says help me. The response about throwing scraps at the house dog seems to be dismissive of her concerns. Yet still she pleads that even this small amount will help her.

What Jesus acknowledges is the faithful persistent of the Canaanite woman to seek out the good for her daughter. This can give hope to us too in bringing our lives before God. The emphasis here is that our prayer does not fall on deaf ears but seeks to provide healing and strength to those in greatest need. This is where our prayer changes us to be open to God’s mercy and love. Faithfulness in prayer can bring forth miracles of grace and healing for others.

So how do we become people of prayer. This is central to the concern of Isaiah when he says that we need to become a people of integrity who care for justice. Much of this concern is shared in the latest social justice statement from the Australian Catholic Bishops that centres on social cohesion and the things that can drive us apart from each other. It notes that we need to be aware of the profound impact on individuals, families and communities. It reminds that behind the statistics are parents skipping meals, delaying medical care, housing insecurity and increasing anxiety for the future. The burden is often taken up by those who are most vulnerable those on fixed incomes, people living with disabilities, first nations people, refugees, and workers on low paid or insecure employment. Central to the covenant that Isaiah speaks about is the need to recognise how we are formed in the image and likeness of God. We observe the sabbath and keep the covenant so that we can form a house of prayer for all people. This is not to isolate us from each other but a living concern for those who meet us in daily life.

The principles of the common good, solidarity, subsidiarity, the universal destination of goods and the preferential option for the poor offer a moral framework for responding to the crisis. These principles call governments, businesses, communities and individuals to ensure that no one is left behind and that economic decisions serve people, not profit alone. Our Catholic agencies provide practical everyday assistance by providing emergency relief, housing assistance, financial advice and advocacy.

Practical actions are encouraged, including noticing those who may be struggling, offering practical help, volunteering, donating, engaging in advocacy for fair wages and affordable housing, and working collaboratively at local and national levels. Above all, the bishops invite us to become “prophets of hope” — people who respond to hardship with compassion, courage and faith.

As St Paul speaks to the Romans we seek to discover the reconciliation of the world from the dead. We are called to be people who are awake and aware of what the resurrection means. The resurrection of Jesus calls people from death into life. It is possible to become people who focus on the mercy of God. This is where our prayer changes us to be open to God’s mercy and love. We become engaged with the living heart of our faith. Faithfulness in prayer can bring forth miracles of grace and healing for others. Just as the Canaanite woman brought her concerns before God for the good of another so can we through our own intercession and providing for the needs of another. To be people who engage our minds, hands and hearts in seeking what is good for another not just ourselves.

 

Sailing into headwinds

 

We can often be caught up in the drama of many modern movies that have lots of action and intrigue. The story often unfolds that we become aware of the people we should care about and what they are trying to escape from. These introductions are important as they provide the groundwork for what follows. Without these introductions we would not feel any connection with the people who are pivotal to the story.

The sound of the gentle breeze convinces Elijah to step out of the cave. The handheld out by Jesus convinces Peter to hang on for dear life. The two stories parallel each other. Elijah had retreated into the mountains because he believed that his life may be in danger following the events on Mt Carmel. Peter believes that he may sink under the waves under the ferocity of the storm. Yet both discover that it is not in the storm, earthquake or wind that the power of God is evident but rather in the calm that follows these events. This is a question that engages us to have the courage to allow God to meet us in the storms of life. Often in our darkest night the light of Christ will shine!

So how do we place ourselves in the story. St Ignatius in his spiritual exercises introduces the form of prayer known as Imaginative Contemplation. This form of prayer follows a similar pattern to Lectio Divina that seeks to explore more deeply how we see the scripture touching our daily lives. This allows scripture to be more than just words written on a page but a Living Word that captures our mind, body and soul. The first step is to set the scene into which we are immersed. In the case of Elijah this is in a cold dank cave in the mountains for Peter it is in a fishing boat tossed about on the Lake of Galilee. Then we imagine what the characters look like and listen to the words they say. Our focus is allowing them to leap off the page and draw us into the unfolding drama. We are not just called to be passive observers but to notice what parts of the story most touch us today and how we become involved in the action.

The questions that seem to occur to me are what moves us deeper into prayer? Where do our lives become enmeshed in the story line. Do we pay attention to the spectacular effects of the storm or are we drawn to a quiet place. In our own lives we can be touched by events that seem to be out of control but then to whom do we turn?

We can be like St Paul speaking to the Romans where he says that even though he is in union with the Holy Spirit that is sorrow is so great and his mental anguish so endless that he is drawn to making difficult decisions. He is willing to be cut off from Christ if it would help others discover him. I don’t know if I would be able to say the same thing. Is our desire for the good of another willing to entrust everything to God.

So, there we are often caught up in the boat with Peter battling to make headway. They encounter Jesus in what they first think is an apparition or a ghost. They are terrified. Yet amid their fear Jesus reaffirms that they are to have courage and not be afraid. Then Peter says if it is you, tell me to come to you across the water. Jesus simply says come. When Peter keeps his eyes on Jesus, he can walk on water! Yet when he feels the force of the wind he starts to sink. Even then when Peter says save me Jesus stretches out his hand immediately. The wind drops and all is calm again.

Will we allow Jesus to meet us in our daily struggles and the times when we seem to be up against strong headwinds and violent storms?

Given more than enough

 

Would we set out to do our shopping without money in our pockets or at least our cards. There are almost daily reports of a cost-of-living crisis where people seek to make ends meet. The demands on the household budget where people seek to meet their immediate needs while also living a fulfilled life. This is where the readings for this weekend look at how meeting these pressures can leave us in a lonely place seeking to find a deeper purpose for our lives.

What do we seek when we come to Mass? The Gospel for this weekend points to coming to a lonely place where they could be by themselves. In our daily lives we can be crowded with people and events. Jesus gathers us so that we can be healed, forgiven and nourished. Spending time to be present to God and to each other can sustain us for the following week. Mass is the source and summit of our lives. We often come with what appears to not enough to feed us, we come with “five loaves and two fish”. This is the title of a book by Cardinal Francis Xavier Nguyen van Thuan who spent 13 years in prison, 9 of those in solitary confinement. It was in that lonely place that we celebrated Mass on his own and was found to convert the guards who were placed to keep an eye on him. Do we allow Jesus to meet us even in the empty space within us that only God can fill?

This is where the prophet Isaiah can help us to seek God even when we seem to be running on empty. He is asking to look to what can nourish our hunger and satisfy our thirst. He says, “listen, listen to me and you will have good things to eat and rich food to enjoy.” What he says to us today are very simple but profound moments that help us to satisfy our deepest need.

He says pay attention. This is more than just pricking our ears up, but it is a way of being present to what motivates us in life. We need to leave aside some things that are undone so that we can attend to God. This means that we need to reorientate our lives and come to God even amid lives that can be occupied with many things. We need to find space in our lives where we can be alone with God. This may be in Church, in our homes or out on a daily walk praying the rosary. We need this time where we can listen to God meeting us in our daily lives. This is what will enliven our souls and enrich our days.

This encouragement comes from St Paul’s letter to the Romans, where he says, “Nothing can come between us and the love of Christ” Nothing can come between us even though the worries and practical circumstances of our lives seem to close in around us. He adds, by emphasis that there is no power or situation that come between us and the love of God made visible in Christ Jesus our Lord.

So, as we come to the Eucharist today sometimes, we can be focused on what has brought us here or what we need to do next. Yet here in this place Jesus meets us and sustains us. When the gifts of bread and wine are brought to the altar maybe add your own silent prayer. Jesus has brought us together to feed and nourish us. What seems so little feeds many in super abundance. The Eucharistic miracle that we are present to each Sunday is not just to feed ourselves but to feed our world. This may seem incredible, but God calls us together to receive the gift of our lives, to bless us, to break open our hearts and to share what we receive for the good of the world. Where does God entrust us with this simple mission of praising his name forever?

 

How do we discern between good and evil?

 

How do we discern between good and evil? This was the request of Solomon when he was entrusted with the leadership of the people.

As we look back over the last three weeks we can start to notice three things.

That God still seeks to scatter the Word of God among us. This scattering is not just a random gesture but a genuine desire that this Word will bear fruit within us. We are told that three things prevent it from taking root. The first is that we only hear the word pass us by. It is just one word among many words, and we find that it can quickly vanish. The second is that we have an experiential response where we become excited by what we hear but then we move on to another experience and then another. Nothing can seem to satisfy us. The third is that we can have this long list of things that we have to attend to that we have no time to sit with the word.
It takes time and patience to provide us with the opportunity to be touched by the word of God. We need to make appointments with God and ourselves to be present and to turn up.

Last week we heard how easy it is for us when we have taken the time to pray and start to live the Gospel that we find that we live in an age that does not want to listen and reflect. We become moved by opinions and ways of living that seem to be at odds with what we hear. This can be distressing because it is easier to be caught up with the mob than discover our own calling to live the Gospel. The temptation is always to notice what is fashionable, powerful and relevant so that we can fit in.

This week we start to notice how the parables that Jesus teaches look to our own foundations. He talks about a pearl of great price and field with a precious treasure. What he is drawing us to consider is what is our own worth in the eyes of God. This is where we can discover how we are created in the image and likeness of God. Where we can become people who discern what is the next good thing that we must do.

The practice of meditating upon scripture allows us not just to hear the Word of God but to listen to it penetrating our own hearts. This encounter with God is not just words written on a page but on our lives. By chewing over the Word not just during our prayer but we discover that it can touch the context and environment in which we live. By allowing it to add savour to our day we can start to notice what we need to attend to and what we can let go. The Word of God is alive and active and as we have heard before it does not return to God without achieving its purpose.

St Paul stresses this in his letter to the Romans where he says, “we know that turning everything to good God cooperates with all those that he has called according to his purpose.”

As Christians we are called not only to encounter the person of Jesus but to notice how he accompanies us to become people who seek God. This is through our celebration of the Word of God and Sacraments. In meeting him we are drawn to a deeper communion. To find a God who sustains us and encourages us to find what truly brings life. We discover a wisdom that is ever ancient and ever new. Where will we find time over this week to listen to God’s Word and allow it to sustain us during the day?

In our own age where do we go seeking to find life?

 

We celebrated the Feast of St James on 25^th July. This is the person who was the first apostle to be martyred for the faith. He was taken by legend by two of his disciples and buried in a field in Northern Spain. In 823 a peaceful hermit, known as Pelayo, lived in his house in the Forest of Libredón. In the evenings, mysterious lights, coming from the forest, began to capture his attention. Surprised at the strange radiances, Pelayo decided to share his restlessness with Teodomiro, the Bishop of Iria Flavia, at that time. Both men came to the place where the flashes came from and discovered the Marmárea Ark, which was buried. So, the lights were interpreted as divine signs.

Inside it, rested three bodies. They were quickly attributed to Santiago the Apostle and the two disciples, Anastasio and Teodoro who guarded his remains until their death. The bishop immediately informed the King in those years, Alfonso II, of the surprising discovery. It was this discovery that initiated this place of St James Tomb as a pilgrimage place that is now known as Santiago de Compostella, or literally St James in the field of stars.

So why do millions of pilgrimages journey to Santiago in our day. This has become popular since Pope Pius XI and later Pope Pius XII saw it as an important place of pilgrimage for our modern age as it sought to reunite Europe after the ravages of war. Many movements that were birthed at that time took up the challenge to provide leadership to the Christian World including Cursillo, Opus Dei and the Neo Catechumenal way. But it recognised how the Christian faith was born at a time where destructive conflict had been ever present in people’s lives. There was a call to find a new way that sought to look deeply within their own hearts for a rule of life that could sustain them in a world that sought to rebuild hope. This includes such movements as Taizé, Focolare and Young Christian Workers among many others.

There was a desire to find life that allowed people to build on solid foundations.

In the gospel today we hear the same movement arising in people’s hearts the seeker, the finding, the joy and the seeking to invest everything in this treasure. In our own age this goes against the smorgasbord approach to life that seeks to find a little bit of goodness in everything.

We are called to develop a discerning spirit as we have heard over the last week that seeks to find good seed in our lives. It is where we are called to listen to the voice of God in scripture, in our sacramental celebrations and in our daily lives. Father Brendan Byrne SJ notes that in The First Reading, 1 Kings 3:5, 7-12, “comes in here in the sense that what Solomon prayed for – and received – was a discerning heart, a heart that, amid all the wealth and opportunity with which he was surrounded, could tell what was of true and lasting value.”

As Father Brendan Byrne SJ comments: “The two brief parables encapsulate the essence of Christian spirituality. Christian life requires a measure of detachment. It requires freedom from being completely absorbed and immersed in the attractions, pleasures and concerns of this world – not because these are bad in themselves but because we have been 'captured' by a sense of God’s love and God’s future for us that relativises all these things and puts them in their place. We do not yet possess the treasure but the prospect of it, unseen but grasped in faith, is already working transformation.”

So, in our own age where do we go seeking to find life? What will sustain us in on journey of faith? Who do we discover that will help us discover the kingdom of God that is ever ancient and ever new?

We stand against violence and hatred, but we should not become violence and hatred

 Over the last week it has been possible to witness the things that can divide us.  It has also drawn much commentary which seeks to understand what is happening and the potential fallout for the rest of the world. During the week I have been revisiting my reflection on Jacques Philippe’s book on the Beatitudes, The Eight Doors. In it, he talks about when choosing a response between force and love we should always choose love. This is not because we are doormats but because we seek to recognise the dignity of each person and it is only by loving what we consider unlovable that we can restore and reconcile the other. As we know hate breeds hate and violence breeds violence. As Odette Churchill noted after her incarceration at Ravensbrook it is easy to see how the parasite of evil can transfer between hosts to infect the whole world. While we are called to stand against violence and hatred, we should not become violence and hatred.

The three parables for this weekend start with the words the Kingdom of God is like. This continues to draw on the image of the Sower that we heard from last week but also shows the reality of how an enemy will sow darnel in the field. This is often the contradiction that we see in our world today where people are quick to sow the words of hatred, suspicion, and division. Words that seek peace, hope and charity are often lost in the crowd. This is where we need to have a discerning heart because the voice of Jesus and the voice of the enemy can seem similar but are distinct.

The word of Jesus will show itself in the fruits it produces love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control whereas the fruits of the evil one lead hatred, despair, conflict, impatience, cruelty, malice, betrayal, lack of self-restraint and harshness. When we become aware of these conflicting voices in our lives there is a tendency to try and root them out. Yet it is through faithful listening that God is present and helps us to recognise the different voices. We are called to follow the voice of Jesus who will bring us to life and live it to the full.

As St Paul says to the Romans the Spirit comes to help us in our weakness. Our prayer is not about finding the right words but a heartfelt desire to encounter the mind and heart of God. We see this in the Gospel that even the smallest act of kindness can provide shelter and comfort to others and can provide the leaven that produce a way of being present for the good of others.

How then can we live Christian lives in times of uncertainty and fear? It is easy to see how we can be caught up in a polemic which only increases tensions and divides people one against another. It can be seen too easily in racism, nationalism or sexism. The ability to take sides seems to be somehow too easy. Rather than seek to build bridges it is easier to build walls. These shuts people out not just in manmade structures but also in the barbed wire we wind around our hearts which stop others from coming too close.

So, when we look at the readings for this weekend there is a sense of a search that distinguishes power and authority. Wisdom helps us to witness how God’s Holy Spirit guides us to make good choices not just for ourselves but for the common good. A virtuous person seeks to discover an equanimity that seeks to grow in a healthy and lifegiving relationship with another person. What we see is not an attitude of retribution that seeks to judge or harshness on the other person. Rather it seeks to face the truth with faith, hope and love. In this way we do not allow one evil to breed new evils.

The Word does not return empty without achieving its purpose.

 

God seems to be a carefree gardener some might even verge on saying he is careless where the seed is thrown or even wasteful. This is not how we are taught to approach projects in our own gardens or in farming some land. The focus is on producing something that is useful or beautiful. We start to plant with the hope that we give the best opportunity for something to benefit others and ourselves.

Jesus uses parables that help us to notice where God speaks to us in our daily lives. The parable of the Sower of the seed is no different. The Word of God is called to take root in our lives. Lectio Divina helps us to notice how the Word needs to take root in our lives. This way of prayer allows for a gentle repetition where we are called to first notice what calls us to raise questions about where that Word touches our lives. When we repeat it for the second time, we can start to notice how the Word touches our hearts and helps us to listen with our hearts. When we repeat for the third time, we start to notice what nourishes us and feels like real food, by taking the Word into our daily lives we can start to have something that can sustain us through the day. By gentle repetition we become aware of what allows to provide good soil in which the Word can take root.

Yet in Isaiah we hear that the word from my mouth does not return to me empty without carrying out my will and succeeding in what it was sent to do. This can change our perspective from looking solely at ourselves towards what the Word of God seeks to achieve. If it falls on the path birds are fed, if it lands in little soil it can hold tenaciously before final wilting for lack of nutrients, if it falls in the brambles it seeks to compete for the attention it deserves and if it lands in good soil, it can flourish and grow.

This echoes of the words of St Paul to the Romans. “It was not any fault on the part of creation that it was made unable to attain its purpose, it was made so by God; but creation still remains the hope of being freed, like us from its slavery to decadence, to enjoy the same freedom and glory as the children of God.”  There is a tension in listening to the Word that it seeks to bring about what it is sent to achieve.

So, in the heart of the teaching that the disciples are contained in the following phrases.

·      You will listen and listen again, but not understand

·      See and see again but not perceive

·      For the heart of this nation has grown course,

·      Their ears are dull of hearing

·      And they have shut their eyes, for fear they should see with their eyes

·      Hear with their ears

·      Understood with their hearts

·      And be converted and healed by me

This is where we seek to allow the Word of God to be heard and lived in our lives. We need to notice where the Word of God can flow off us like Teflon. The Word can be carried away by another stray thought of something that seems more urgent. There are times when the Word gives us temporary consolation but then drifts away like the mist. Then there can be many things that can keep us busy during the day that rob us of our freedom. Yet the practice of Lectio Divina can stay with us throughout the day. When we notice those moments that rob us of peace we can gently focus back on the Word or phrase that we have received for the day. And at the end of the day give thanks for the fruits it has produced in our lives. The Word of God does not return empty without achieving its purpose.

Sharing our stories

 

A little child is always open to the other person they encounter, especially their parents who have loved them into life. For the Parents, their lives are filled with joy and hope with their little child. We witness this in the dedication that are placed on the child who can for the first few years becomes the focus of the parents’ life. Children often teach their parents how to be good parents. This can be assisted by the teaching of others, but it is the day-to-day contact with each other that bonds them together. We pray that the yoke is easy and the burden is light!

As we celebrate Aboriginal and Torres Strait Islander Sunday, we can learn how to be a still presence in this land. In his address to First Nations People in Alice Springs in 1986, Saint Pope John Paul II said “The silence of the bush taught you a quietness of soul that put you in touch with another world, the world of God’s spirit. Your careful attention to the details of kinship spoke of your reverence for birth, life and human generation. You knew that children needed to be loved, to be full of joy. They need a time to grow in laughter and to play, secure in the knowledge that they belong to their people”. We become part of the story as we see our lives interwoven with their own.  

Pope John Paul went on to say, “The Church herself in Australia will not be fully the Church that Jesus wants her to be until you have made your contribution to her life and until that contribution has been joyfully received by others. Christian people seek to be people of hope and joy. Remember always the simple joy of the little child, remember Jesus Christ bears the same yoke guiding us to opening our hearts rejoicing in the gift of the ancient cultures and traditions that have shaped our land and country for more than 60,000 years. Our country will become a nation of hope and light in the world that is in desperate need of peace. This is a peace that is not just an absence of conflict but an abiding presence of God that dwell deep within.

Echoing the words of Zechariah in Magnifica Humanitas, Pope Leo says in section 222, “The people of the world desire peace, and to their leaders I appeal with all my heart: Let us meet, let us talk, let us negotiate! War is never inevitable, Weapons can and must be silenced, for they do not resolve problems but only increase them. Those who make history are the peacemakers, not those who sow seeds of suffering.” In St Matthews Gospel, we notice this call for peace and humility is taken up by Jesus in revealing the truths of resolving conflict are often found in the youngest members of our community. To learn to trust another is to know them by knowing ourselves. This way of knowing is deeply intuitive and helps us to be at one with each other.

This is where we need to learn peace rather than live at a pace that is often driven by the circumstances of life. To discover a humility that reaches out with a gentleness that does not overburden us but gives us rest.  By learning to nurture our spiritual self we discover how we can be of service to our sisters and brothers. To be able to sit down and share our stories.

Be Holy

 

How we recognise holiness in another is developed through recognising holiness in ourselves. This helps us to notice what draws us closer to God in our daily lives. It calls us to become people who can listen to what brings us life and joy. This is explored in the Ignatian Examen where we can notice that God speaks to us in a language we can understand. The first act of the examen is to give thanks to God for this day. This allows us to then review where we have been given our full attention to the matters at hand and the places where we have become distracted from our core activity. By allowing ourselves these pauses through the day we can start to notice what brings us life and what brings life to others. This attentive listening to God in our daily lives then lets us notice the next step that we need to take. What will help others and myself grow closer to God. This is where we discover what it is to be holy by being prayerful and present to the possibilities to meet God.

In scripture we notice how people witness to the goodness in others that draws out the goodness in themselves. When Elisha breaks his journey for a meal when a woman of rank pressed him to stay with them. Her first instinct went beyond just sharing the table but providing a place for him to rest. This was not a once off invitation. This in return draws a response from Elisha when he sees her need for a son even though her husband is old. She can draw the goodness within Elisha to respond to her heartfelt need.

The Gospel of Matthew draws on this similar reciprocal nature of holiness. When he says anyone who welcomes you, welcomes me; and those who welcome me welcome the one who sent me. This again recognises the goodness in us that can notice the goodness in others. Thus, a person who welcomes a prophet will receive a prophet’s reward, the person who welcomes a holy man will receive a holy man’s reward, and even the simple task of giving a cup of water to a disciple will not lose their reward.

This stands in contrast to the open lines of the Gospel that talk about where our preferences are directed. This is not to say our families are not important as they nurtured and supported us into life. Yet one of the hardest things I hear parents say is letting their children follow their own way of life even at times when it breaks their hearts. What Jesus says is that we need to prepare them to make hard choices in living their faith and finding God amid a world that wants to silence them.

St Paul notes this in his letter to the Romans where he sees baptism as a dying to self so that we can rise to a new life in Christ. This new life looks to liberate us from the forces that deaden us inside. We start to discover what brings us true life that we are no longer focussed on our sins.

This is where we return to the beginning of discovering that we are called to become holy by discovering how God is at the centre of our lives. By being centred not just in our prayer, but in the environment, we live and the mission entrusted to us we reveal God to others. These simple steps help us to know that holiness is not just entrusted to a few select people, but it is at the heart of Jesus mission to say that the kingdom of God is close to you. It is in your hearts, and on your lips that you may proclaim that truth with your life.

 

How do we see with 20/20 vision

We are on the alert for dangers that may present themselves in our daily lives. Every day there is something new that we are called to focus our attention upon. Amid the things that can distract us from being authentic to our own calling how do we live amid a world of contradictions? This can become a pressing issue when we feel exposed to the temptations that confront us each day: to be powerful; to be spectacular and to be relevant. They can be like those that faced Jeremiah when his friends watch out for any mistake he may make. Jeremiah has the desire to meet God who probes the depths of his life. This is not just about having the right answers but the willingness to ask the right questions. Jeremiah wants to know how a God of justice will deliver the souls of the needy from evil men.

The theme of being a light on the hill seeks to uncover not our wrongdoing but the reality of God’s glory. The desire of God is not for us to be lost in darkness but to be drawn into the light of the day. Jesus encourages his disciples not just to focus on the material realities of life that if taken from us can feel like death. He looks at a more fundamental loss of losing our sight of God who walks with us in those losses. So often when evil befalls us, we can start to doubt our own worth and yet Jesus proclaims that we are worth more than thousands of sparrows. He allows us to invite God close and to declare God’s presence even in our darkest night.

So how do we acknowledge our need of God even in this darkest night. Paul grapples with the reality of the sin of Adam and how there was something deeper than just breaking the law but the breaking of a relationship with God. We can recognise the reality of the sin can cause a people to separate themselves from a God who seeks them out. This is why it is important to confess mortal sins not to draw attention to the sinful act but to address the injury caused by the act. This can be like a mortal blow that threatens death to the soul.

This is not easy to confess because in many ways the evil spirit seeks to play a three-card trick: to tempt us into wrongdoing, then to keep it secret and then pretend that he is more powerful than God in keeping us hostage to the effects of the sin.  This is acknowledged in the rules of St Ignatius in the first week of the spiritual exercises where he recognised the goodness of God and the reality of the effects of sin. St Ignatius helps to understand the internal movements of consolation and desolation that seek us to encounter God rather than leaving us isolated from the grace that we need to overcome sin. This is not to remove us from the world but so that in the world we seek to be people who can heal the wounds of sin and division.

Thus, we seek to draw confidence that allows us to adjust our vision to see God more clearly. The focus here is not on our sins but on the person of Jesus who seeks to meet us. It is this encounter that transforms us that brings life into focus so that we can see with 20/20 vision.

I will carry you on Eagles wings

In the Hobbit, Eagles seem to turn up at the right time to rescue Gandalf and his friends from danger. Tolkien often imagined that the Eagles would carry you towards the dawn of a new day. He said in reflecting on the Eagles, “May the wind under your wings bear you where the sun sails and the moon walks.” It echoes the word of God calling to Moses on the mountain, “How I have carried you on eagle’s wings and carried you to myself. There is a deep bond between God and his people in which he seeks to embrace the themes of hope, freedom, and connection with the creative power of God.

This is where Paul writing to the Romans also emphasises how God seeks to rescue us even when we seem to at odds with him and might even be considered God’s enemies. It was this desire of God that sought to cover the distance between us through the profound act of reconciliation. This was the giving of a life for the sake of another so that they could experience the joy of God that makes us a priestly people and a consecrated nation. We are filled with a joyful trust in God through Jesus Christ, through whom we have already gained our reconciliation.

This is a continuing event that hear described in the Gospel of St Matthew where the twelve disciples are called to cast out unclean spirits and heal people. The naming of the disciples whom he commissions to proclaim that the Kingdom of God is nearby. This saving mission is initially reserved to the lost sheep of the House of Israel where we notice how Jesus commissions them to heal the sick, raise the dead, cleanse the lepers, and cast out devils. This is considered a gift that they have received to pass on to others.

St Anthony of Padua reflected on this Gospel passage by saying, “So the religious soul finds in the heart of Jesus a secure refuge against the wiles and attacks of Satan, and a delightful retreat. But we must not rest merely at the entrance to the hole in the rock, we must penetrate its depths. At the mouth of the deep hollow, at the mouth of the wound in his side we shall, indeed, find the precious blood which has redeemed us. This blood pleads for us and demands mercy for us. But the religious soul must not stay at the entrance. When she has heard, and understood, the voice of the divine blood, she must hasten to the very source from which it springs, into the very innermost sanctuary of the heart of Jesus. There she will find light, peace, and ineffable consolations (https://www.azquotes.com/quote/893390).”

Yet he also cautioned those who listened to him when he said, “Men will surrender to the spirit of the age. They will say that if they had lived in our day, faith would be simple and easy. But in their day, they will say, things are complex; the Church must be brought up to date and made meaningful to the day's problems. (https://www.azquotes.com/quote/893390.)” This was said eight hundred years ago and yet we face the same challenges of proclaiming the truth with joy and simplicity. We seek to be the person that God called us to be rather than trying to imitate someone else.

Each of us in our own ways are called to be drawn closer to God. This is not by striving to be powerful, spectacular, or relevant but seeking to allow the indwelling of the Holy Spirit to form us and guide us. The Kingdom of God is within you it is in your heart and on your lips that you may live the truth with joy and peace.

Everyone is born as an original, but many people end up dying as photocopies

 

When I travelled the Camino back in 2003, we entered a small village called O Cebreiro. This is a place where one of the Eucharistic miracles took place. The story goes that in 1300 that on winter night with a blizzard raging a farmer attended the Church for Mass. The priest who had to travel up the hill from the valley below had grown cynical over the years and doubted the real presence of Christ. He wondered if it was worth braving the elements to celebrate Mass for just one person. After he prayed the words of consecration the bread became actual human flesh and the wine became blood. It is said that the statue of Mary bowed in adoration of the miracle. Both the host and the chalice were preserved and Queen Isabella commissioned reliques in which they could be venerated in 1486. The miracle was recorded in two Papal Documents (known as a bull) by Pope Innocent VIII in 1487and Pope Alexander VI in 1496.

Whenever we celebrate the Feast of Corpus Christi, we are called to reflect on the statement made by Jesus where he states that “if you do not eat the flesh of the Son of Man, and drink his blood, you will not have life within you.” This is a statement about how Jesus is present in the bread and wine that are offered at Mass that becomes His Body and Blood. This is not just a metaphor but a reality of how intimately he desires for His life to become our life too. Much as when people give blood at the blood bank it is given freely for us to be drawn into a deeper communion with the Body of Christ. This is not taken by force but out of his total self-giving for the life of the world. His desire is that as we receive this food for the journey, we seek to draw life from Him that draws us closer to eternal life.

It was this desire of Saint Carlo Acutis to not waste time where he wished to apply his skills of information technology, computers, and the internet. He was inspired by two inspirations from reflecting on the book of Job. “Your time is limited, so don’t waste it living the life of someone else.” And “It is only by saying ‘no’ that you can concentrate on the things that are truly important.”

Pope Francis echoed these sentiments when he said in Christus Vivit (Christ is alive) when he addressed young people. He saw that many young people, wanting to be different, really end up being like everyone else, running after whatever the powerful set before them with the mechanisms of consumerism and distraction. In this way they do not bring forth the gifts the Lord has given them; they do not offer the world those unique personal talents that God has given to each of them. As a result, Carlo said, ‘Everyone is born as an original, but many people end up dying as photocopies.’ Do not let that happen to you! (Christus Vivit 106).

He also understood that not all goods are equal but present themselves to us in a hierarchy of greater and lesser value. Only by saying ‘no’ to a lesser good can we say ‘yes’ to something greater. In the light of the rapid expansion of AI, Pope Leo has written the encyclical Magnifica Humanitas. At its heart is the discovery of Jesus, who is the Way, the Truth, and the Life. In him, the grandeur of our humanity is safeguarded and brought to fulfilment. True progress always springs from a heart open to others, an intelligence willing to listen, and a will that seeks what unites rather than what divides. For Carlo, information technology was to be seen for what it is: a tool to share the Good News, to connect, and to do good. In this way, he stands as a model for young people, and indeed for all of us, in how to use technology without being manipulated or controlled by it. Carlo saw the Eucharist as the stairway to heaven through his faithful participation in Mass and Adoration. He often said, “The more Eucharist we receive, the more we will become like Jesus, so that on this earth we will have a foretaste of Heaven.” And again: “If we get in front of the sun, we get sun tans, but when we get in front of Jesus in the Eucharist, we become saints.” It also inspired him to create a website that documented these Eucharistic Miracles.

As we prepare for the Eucharistic Congress in Sydney in 2028, may we open our hearts ever more deeply to the real presence of Christ in our midst. May he draw us closer to himself, renew our hope, and make our lives a living witness to the joy and promise of heaven.

From a distance

 How we imagine God has a profound impact on how we see ourselves. I am reminded of Bette Midler’s Song, “From a distance God is watching us” This may be a popular image of God who is portrayed as one who seems to leave us to our own devices and notices the distances between us even though we hope for peace. In this song we can notice how this may be our common experience of seeking to cross the divides that can separate us from each other.

The Trinity calls us to ponder more deeply how God seeks to communicate with us daily. While this tells us that God is three distinct persons (hypostases) but one in essence (homoousion) that was declared at the Council of Nicaea in 325. Yet we can be left scratching our heads about what impact this has on our own lives. We can seem to be placed at a distance from the God who seeks to draw us closer.

Yet at the heart of the teaching on Trinity is the proclamation that we are all called to be in a life-giving relationship with the Father, the Son and the Holy Spirit. How we enter this mystery of this relationship lies at the heart of our lives. The image that stays with me is that we are invited into a Divine Dance. This invitation notices that there is a dance, a dancer and a dancing. When we are caught up amid this movement it is important to notice the dynamics at play. We are caught up in a divine embrace that calls us to enter this movement in our own lives. No longer do we just sit as passive observers on the sidelines we are called to step forward and join in the dance.

We can see this in St Paul’s letter to the Corinthians where he notices that we are called to grow in a happiness that will draw us into the heart of this relationship where he uses the greeting that we hear so often at the beginning of Mass, the grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all and we respond and with your spirit. This shows us how we are called to grow in the perfection of the love of the Trinity by helping one another. There is a call to be united in peace that will sustain us.

Moses encounters this when he holds the ten commandments in his hands that we are called to enter a relationship with God that does not just focus on the Law but to seek the heart of the Lawgiver. As Moses, says, “A God of tenderness and compassion, slow to anger and rich in kindness and faithfulness.” This is where we are called to respond not by pointing to each other’s sins but as God’s desire to adopt us sons and daughters in faith.

God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son not to condemn the world but so that through him the world might be saved.

Over the next week every time we make the sign of the cross, we can start to notice how God desires to meet us at our meals, in our work, in our relaxation, in our prayer and in our homes. God seeks to cross that divide. We seek to be people of faith who are drawn to the heart of the Trinity as we say, “Glory to be the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now and ever shall be, world without end. Amen.”

Come Holy Spirit fill the hearts of your faithful!

 When we turn on a tap, we expect the water to flow, when we turn on a switch, we expect the light to shine, we tap a card and we expect the transaction to be paid. Yet what happens when the water does not flow, when the light does not shine or the payment is declined. We can be left feeling thirsty, in the dark and penniless. The loss can be felt more acutely not just in not being able to rely on utilities that we can take for granted but it can also be internalized into a sense of being alone, afraid and worthless.

As we join the Apostles in the Upper Room, we notice how they closed the doors and locked themselves in for fear of what may happen next. They were all too aware of the death of Jesus and the hostility that surrounded his arrest, trial and execution. They shut themselves in for fear that they could be next and that they did not have the physical resources to sustain themselves. They felt alone, isolated and besieged. Yet into this reality Jesus comes and stands in their midst. The first words he says are peace be with you. These words are not just a throwaway line but an invitation to enter a living relationship with Jesus who has risen from the dead when he showed them his wounds. They are called to meet him amid their anxiety and isolation with joy, hope and trust. The mission entrusted to them was to be present with the same peace with the Father’s love. They are called not to be caught up in the past by holding on to past hurts and grudges but discovering that they can forgive with their hearts, their minds and with their words.

Each of us is entrusted with the gift of the spoken word in how we see ourselves and others. We are gifted in many ways to undertake various tasks for the good of others and for the common good. St Paul talks about how this is given to us like water poured out for the good of others, like the light being switched on and discovering our own essential worth. St Cyril of Jerusalem uses this image that the water I shall give him will become in him a fountain of living water, welling up into eternal life. Water comes down from heaven as rain and although it is always the same it produces many different effects. It adapts itself to the needs of every creature that receives it.

We notice how the apostles are caught up by a divine fire that seems to descend like tongues of flame, that the room is filled like a rushing wind or a crashing wave, all filled with the Holy Spirit and began to speak foreign languages as the Spirit gave them the gift of speech. From a place where they believed that the water had run dry, the darkness had engulfed them and caused them to close the world against a hostile world, they became conduits of God’s grace, people who shone the light in a world encased in night and to proclaim God news from the person who created the world.

How in this week will we seek to encounter the person of Jesus who will quench my thirst, enlighten my heart and become a person who proclaims the Good News of peace to our world? The Spirit comes with the tenderness of a true friend and protector to heal, to teach, to counsel, to strengthen and to console.

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and we shall be created and you shall renew the face of the earth. O God, who by the light of the Holy Spirit instructs the hearts of the faithful, grant that by the same Holy Spirit, we may be truly wise and ever rejoice in His consolation, through Christ our Lord. Amen

Why are you looking into the sky?

 

 

We stand in a moment of transition between the Ascension and Pentecost. It appears that we have been waiting for the season of Easter to come to an end so that we can return to business as usual. Yet this is not the message that we hear from the angels who speak to the disciples, why are you standing there looking into the sky?” In other words: don’t remain stuck in this moment. The same Jesus who ascended will return—but in the meantime, there is work to be done.

This calls us to reflect on how we grow in our understanding of the mission and how it is about a person who will accompany us on our journey. The contradiction that we are often presented with is both the proximity and the absence of Jesus at the same moment. No wonder the disciples were confused as their usual reference points were taken from them.

In the Ephesians we start to hear about the wisdom that we help us to grow in full knowledge of him. This wisdom allows us to notice the practical steps in our daily lives that aid our growth in relationships with God and each other. This is more than just an academic exercise but rather a chance to encounter the person of Christ who gathers us together.

We sense this in the disciples throwing themselves down at the feet of Jesus in an act of worship rather than subjugation. Even though some hesitate they are drawn into the conversation that calls them to ponder more deeply where God is at work in their lives.

This should encourage us. Faith is not the absence of hesitation; it is the decision to trust despite it. And it is to this imperfect group that Jesus gives the Great Commission: “Go, make disciples of all nations; baptise them in the name of the Father, and of the Son, and of the Holy Spirit, and teach them to observe all that I have commanded you.”

Thus, in our own community we are called to have hearts set on fire for mission. This calls us to notice how our prayer calls us to look within ourselves and be prepared to ask for what we need to be to live out this mission. This is not through just thinking pious thoughts but rather noticing the graced moments in our lives and the promptings that we resist. We are called to be people who become aware of the moments in our lives when we can be present to others with the spirit of Jesus. These graced filled moments allow us to become people who read the signs of the times in our own time and space. This also calls us to be people who seek to take the next obvious step in proclaiming the Gospel with our lives.

So, we are left with three invitations today.

First, to trust. Like the disciples, we may not know the times or seasons of God’s plan. But we are called to trust in his promise and his providence.

Second, to be enlightened. We need that spirit of wisdom Paul speaks of—hearts open to God, eyes capable of seeing the hope and dignity of our calling.

And third, to be sent. Each of us, in our own way, is called to be a witness—to carry the love, mercy, and truth of Christ into our families, our workplaces, our communities.

We are not alone in this mission. The same Jesus who ascended into heaven remains with us. The same Spirit who empowered the first disciples is given to us. And the same promise holds true: that through our faithful witness, the Gospel will reach to the ends of the earth

Especially in this week we also prayer for Christian Unity as we say:

Heavenly Father, you call us to be one, as You are one—
Father, Son, and Holy Spirit, Perfect in love and communion.

We confess that too often we allow division, pride, and misunderstanding to separate us.
Forgive us, Lord, and soften our hearts toward one another.

Pour out Your Holy Spirit upon all Christians,
That we may grow in humility, patience, and charity.
Help us to see Christ in one another,
And to recognise the gifts You have given each part of Your Church. Unite us in the truth of Your Word,
In the love of Christ, and in the mission, You have entrusted to us— To proclaim the Gospel to all the world. May our unity be a living witness, So that the world may believe in Your Son,
Jesus Christ our Lord, Who lives and reigns with You,
In the unity of the Holy Spirit, One God, forever and ever. Amen.

Let all the Earth cry out to God with joy!

When I was on hospital call out a couple of weeks ago, I was called to attend the neonatal unit. The first time was to baptise a premature baby, and on the second occasion to pray with two couples who had lost their children in childbirth. In the mixture of the celebration of a new life and the loss of an innocent child, what do you say to the families who experience this mixture of emotions? What stays with me is how the nurses talked to the newborn in the humidicrib and how they gave a couple the chance to remember and treasure the memories of a child they could name. In the mixture of joy and sadness, we trust that God will lead us to a deeper appreciation of how we go with others as people of prayer.

As we celebrate the Motherhood of Mary, we listen to some of the titles that are given her in the Litany of Loreto: Mother of Christ; Mother of the Church; Mother of Mercy; Mother of Divine Grace; Mother of Hope; Mother most pure; Mother most chaste; Mother inviolate; Mother undefiled; Mother most amiable; Mother most admirable; Mother of good counsel; Mother of our Creator; Mother of our Saviour. In Australia, we also add the title Our Lady, Help of Christians. As we honour our mothers, both living and born to eternal glory, we acknowledge that Motherhood is not just a physical bond but a spiritual and psychological bond that connects us with our mothers throughout our lives. As we pray with Mary this month, may we see in our community the importance of the women who walk with us on our journey of faith.

The disciples also see this when they send St Peter and St John to Samaria to meet new disciples who have just been baptised. This brings memories of the woman at the well and wonder whether it was that community at Jacob’s well that welcomed them. They had already met the person of Jesus, but now they were called to enter a deeper communion with him through the Holy Spirit and the laying on of hands. This is where we see the first signs of the sacrament of confirmation that acknowledges that we are called into a living relationship with God as a community of faith. This living relationship recognises how, as a baptised people, we are called to enter a deeper relationship with God and with each other.

St Peter reflects on this in his first letter, where he says, “reverence the Lord Christ in your hearts and always have your answer ready for people who ask the reason for the hope that you all have.” This is not just about having the ability to think about Jesus, but about allowing it to enter more deeply into our being. We are called to be people in prayer who think, feel, and digest the Good News into our own bodies. This is the most profound part of Easter, as we are called to become people who open our hearts to God, not by concentrating on our sins but by discovering how we are called into a living relationship with Jesus through the Holy Spirit. He died once for sins, died for the guilty to lead us to God. In the body, he was put to death; in the spirit, he was raised to life.

This is where Jesus leaves us with the two commandments: love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength and love your neighbour as yourself. We do not achieve this relationship through our own efforts but through an active engagement with the Father, the Son, and the Holy Spirit. He is with you; he is in you. We echo the proclamation of the Kingdom where Jesus says that you are in me as I am in you. As we enter prayer, we begin to recognise what feeds and guides our thinking and feelings, and what provides true nourishment for our souls. We see that our faith is a living encounter with the person of Jesus Christ, who guides us, walks with us, and enters a deeper communion with us. In this, we sing with the psalmist, “Let all the Earth cry out to God with joy!

We are in the midst of a spiritual housing crisis!

We are in the middle of a housing crisis. People long to find shelter and a stable place which they can call home. We have witnessed many governments and individuals seeking to address this issue, especially in a time when it is difficult to raise sufficient funds to make a deposit or afford the monthly repayments. How do we assist people to build on solid foundations, not just for this generation but for future generations?

It is against this background that we hear St Peter encourage people to build on the person of Jesus Christ as the living stone on which it is possible to create a living relationship with God. If you ask any builder, it is important to deal with a building's foundations before you let it take shape. This means that the sewer lines, electrical cables, and other essential items must be installed before a frame is ever created, bricks are laid, or a roof is set in place. This is where we start to realise that it is in baptism that we first encounter the person of Christ. We build on this foundation to continue to meet him daily. It provides the living encounter that forms us in our relationship with a faith community, where we can build our lives. This allows us to be reconciled, healed, and nourished and provides the sacramental witness of how people witness to their faith through marriage, ordination, religious life, and single commitment. You are a chosen nation, a royal priesthood, a consecrated nation set apart to sing the praises of God.

This living presence of Jesus Christ is also affirmed in the passages from John. Amid all the uncertainty we face, sometimes daily, we are called not to let our hearts be troubled. This may seem easier said than done, but it calls us to recognise the principle and foundation that becomes our touchstone for our faith. What scripture passage can we call to mind that will sustain us through each day? This is at the heart of Thomas question when he hears Jesus say that he will prepare many rooms for us so that we can be with him. This is not just about careful planning for a future event, but about a present reality in which we meet Jesus as the Way, the Truth, and the Life. It also leads to Philip’s deeper question about how we see Jesus in the events of this day. This can at times seem very abstract, but it is where we are called to be together as a prayerful community. We are called to witness to others through our presence that God is with us. This allows us to study the environment in which we work, noticing the graced moments when God is at work and when we are called to act. At the end of each day, we can examine how we have both cooperated with God’s grace and resisted it. This gentle art of reflection allows us to surrender each day to receive and give thanks for how God is at work in our lives.

We also know through the Acts of the Apostles that people can be moved to focus on aspects of community life. At the heart of synodality is the need to listen not just to the loudest voice but the living heartbeat of Christ that draws people together. Where there are differences of opinion, we need to ensure that all the charisms are at work to build up a community of disciples who preach the Good News with their lives. At the heart of this is also a recognition that certain people are set aside for prayer and service of the Word. Yet a community is not just built on the work of one person but on the inspiration of the Holy Spirit, who fills us with wisdom to spread the Gospel in our times.

A faith community builds on solid foundations, not just the priests' but also the baptised's, who have formed a community. People in our own age are looking for a place where they can belong and call home. There is a spiritual housing crisis! This is not just about finding any place, but about seeking a continual renewal of faith that calls each of us to be disciples. This allows us to become people of prayer, reflection, and action who embody the words of the psalmist: "Lord, let your mercy be on us, as we place our trust in you."

What do we look for in a Good Shepherd

  

What do we look for in a Good Shepherd? This question comes to mind as we reflect on the weekend's readings. There is a diverse amount of commentary that seeks to guide our understanding of how we form young men for the priesthood. We are called to help form people into shepherds of souls. Yet this is not something that can be done in isolation from the people whom they will be called to serve.

The Vatican study group that reflected on priestly formation emphasised the important role that women undertake in that formation process. This recognises that women and men have an equal dignity in sharing their charisms in building up a community of faith. Those in formation for the priesthood need to grow in maturity and confidence through the mentorship of those they are called to serve. They need to be immersed in people’s lived realities. This shifts from a purely academic, insular training to one that seeks to build communities of faith through active discernment of God's voice in their daily lives. This engagement seeks to explore how, in a digital age, we can be cluttered by the many things that seek to draw our attention away from Gospel living. As Pope Francis says, they need to have the smell of the sheep. They need to be familiar with walking among them and listening to their voices.

We can see in the readings that everyone needs to encounter themselves as beloved by God and to bear faithful witnesses to that abiding love. We cannot share with others what we have not received ourselves. They need to hear the voice of God that speaks to our hearts as we hear St. Peter stress the need to die to our own faults and live for holiness. It is through our wounds that we are healed.

This is stressed in the Acts of the Apostles: we are called to repentance, forgiveness of sins, and baptism. This movement, stressed by St Peter, calls upon people to have their broken hearts healed. In this, we start to see that the sacrament of penance is not just a ritual to be undertaken but an encounter with the risen Lord. As we seek to recognise what ties us up in knots, we are called to an honest evaluation of what burdens us so that we can speak it aloud. This allows the Lord to meet us when we are in deepest need and when we carry a load that is too heavy for us. The weight of our sins is not just a quick fix for all our problems; it addresses the inner darkness that threatens to destroy us.

The psalmist stresses how God seeks to lead us to good pasture, guides us by restful waters, and revives our drooping spirits even in the darkest night. The psalmist also sees this as leading us to a banquet that will be prepared even in the sight of our foes. This is to seek goodness and kindness that allows us to dwell in the House of the Lord. What appears essential is that we do not need to be perfect when we set out on the journey, but we need to trust that we are heading in the right direction. We care to encounter the person of Jesus as the Way, the Truth, and the Life.

The Gospel stresses the need to hear his own voice. This calls us to be close to the shepherd who leads us in and out safely. We are awoken to an awareness that Jesus seeks to walk with us on our journey of faith. God will always be faithful if we open our hearts, especially at moments of brokenness, grief, and sadness. Thus, a shepherd is a person who can bear his own wounds so that he can shepherd and guard others. Thus, the person called into ministry needs to recognise themselves as a wounded healer.

So, this poses a deeper question for us: how do we recognise the Good Shepherd who walks among us and calls us to nurture people in their vocation? It draws us back to take our baptismal calling to be disciples to heart. Priests do not appear by magic; they emerge from communities like ours. They seek to hear the voice of the Good Shepherd that will help others to be guided to be healed, nourished and forgiven. As we pray for those discerning this call, we also seek to nurture our own baptismal vocation to be priest, prophet, and king, helping others to meet the risen Lord.

 

 

 

 

How do we find our way home?

 How do we find our way home? This only makes sense when we are away from home, when we start to notice the absence of what is familiar and everyday. People leaving on a journey or taking a step into a new environment often feel this sense of separation. They are open to new realities, but eager not to lose contact with the people they love. Often, this deep longing can feel like a sickness, weighing heavily on a person as they feel disoriented by a new reality. They often need to talk to another person on the journey to find what makes sense. This can even be seen in people posting on social media or by making telephone calls, if only to have a familiar presence who helps us make sense of what we are experiencing.

When we encounter the two disciples on the walk back to Emmaus, we encounter the same reality. They are all too aware of all the events leading up to Jesus’ life and death, but struggle to make sense of the empty tomb. This is not just idle chatter; it is a faith conversation about how their hearts have been broken and their hopes dashed. The supreme irony in this story is that they are unaware that Jesus walks with them and seeks to make sense of who he is, which is more important than the events that have unfolded. Jesus listens to what is most disturbing them and then guides them to understand the scriptures that speak about him. Then, when they reach their destination, he takes bread, blesses it, breaks it, and shares it. These show how this Eucharistic action is mirrored in our celebration whenever we gather for Mass.

What is central to this Eucharistic moment is that Jesus shares himself both in Word and Sacrament. Saint Peter points to this when he notes that the tomb cannot contain him and that he has freed us from the corruption of sin and death. This allows us to understand the fulfilment of the promise that he would sit at God’s right hand and that we would experience the outpouring of the Holy Spirit.

We start to discover that our true home is in heaven and that God walks with us on the journey. This is not just an abandonment of our day-to-day encounters, but a call to accompany each other, especially when we walk together. This shows that true happiness does not come from our own efforts but from our willingness to meet the person of Christ. We recognise that we cannot meet God on our own or manufacture grace. We are called to a point where, especially when we are besieged by the events of life, God will meet us there. Where two or three are gathered in His name, He is present in their midst.

As we continue our journey together, Jesus makes himself known to us. These may be fleeting moments, but they help us to glimpse the truth. This is the reason we gather each week to celebrate the Eucharist. To listen to the Word broken open for us and the bread taken, blessed, broken, and shared as the precious Body and Blood of Christ. Jesus does not abandon us but walks with us, often unseen, as we share our stories of faith. He enkindles the fire within us so that we may notice his footsteps alongside our own.