Turn the other cheek

 The Gospel goes to the heart of the matter. Does God love us even when we do not behave lovingly. It appears on a daily basis that examples of people who cannot tolerate the life of another are thrown up to us. They go to war with them either in their own hearts or the concrete reality of daily life. It appears that hatred can become parasitical when ingested into our bodies. This parasite can take root and wants to be fed to be kept alive. Like any parasite, hatred can take a firm hold on us, and we can find recipes that stew within us. They can spew forth antagonism either in words or actions that seek to destroy the other. They can easily pass from the host to another person so easily that it is hard to heal the hurt they cause.

Yet Jesus stands in the midst of these conflicting thoughts, feelings and actions. He draws attention to the reality that it is only through love that the life of another can be transformed. This is actually at the heart of the incarnation when the Trinity ponders how humanity can be redeemed from the violence of sin. We discover that God does not stand idly by watching our own destructive instincts but intervenes to proclaim a different way of being. Jesus says, "Be compassionate as your Father is compassionate. Do not judge, and you will not be judged; do not condemn, and you will not be condemned yourselves; pardon, and you will be pardoned. Give, and there will be gifts for you; a full measure, pressed down, shaken together, and running over, will be poured into your lap because the amount you measure out is the amount you will be given back."

This is contrary to what we read on a daily basis, which feeds on conflict and hatred. The magnification of this can be seen to be multiplied through social media, where we see people seek to use power, control and opinion to shape our response to issues of the day. The separation between persons grows greater when we cannot meet people face to face. Trading barbs over the internet or through the letter pages in newspapers only adds fuel to the flames. It isolates us into our own thought bubbles, and we lose the ability to read the other. We also lose the capacity to pay close attention to our own internal world and our capacity to empathise with the life of another. I believe our prayer can be founded on how we are called to be present in our existing reality with wit and humour. When we hold ourselves lightly, God, we are no longer just drowning in a sea of information, but we are formed in God's image and likeness. This is the path of transformation where we do not throw up our hands saying thus is the world, but thus do we make the world.

Where do we sink our roots?

 One of the miracles we witness in Australia is the desert flowers that bloom following heavy rains that filter inland. This spectacular ray of life not only emerges from what appears to be a dead and barren landscape but also attracts many birds to the middle of the desert. They can sense life instead of blooming in the middle of a wilderness. There is a fresh sense of hope that not only delights the eye but lifts the spirit.

This new life almost occurs in contradiction to what we believe there is only death. It helps us to experience a renewal of life that engenders faith. These fruits help us imagine the earth witnessing a deeper life within. They cause us to discover how this new life bears witness to the creative power of God present in our world.

The beatitudes presented by Luke bear witness to how new life can bloom where there seem to be only tears, hunger and poverty. They help us to discover how, in our deepest human need, God can accompany us with a charity that is more than skin deep. This helps us to know that it is at times when we are most deeply challenged, or our resources are stretched to the limit that we can trust in a God who will not abandon us. At times when we are comfortable, we tend to rely on our resources and credit ourselves for our own success. It is not that we are called to welcome hard times but to discover how we need to sink the roots of our faith deep into the earth, anticipating the saving rains so that we are not overwhelmed.

Real Life not Infotainment

 As we witness the scene unfolding with the dialogue between Jesus and Peter, we are struck by the seeming contradictions. Fishermen usually mend their nets during the day to fish by night. They are used to the hard work that goes along with an unsuccessful night of fishing. Lastly, it takes a person who is not a fisherman to tell them when they should go out and fish. It is these contradictions that can often preoccupy us in our daily tasks. We become used to the routine of daily life even when there do not seem to be any rewards at the end of the day. We can seem to go through the motions, but nothing gains traction.

As the Gospel unfolds, Jesus seeks to make us into people who are willing to go fishing in waters that are familiar to us. There can be a natural resistance that points out the fact that we have tried hard to bring in a catch but have not caught anything. In our disappointment, we can become despondent, wondering if we have done something wrong or whether it is worth the effort. Yet this is where Jesus steps into the scene to put fresh heart into us and a new vision or way of seeing.

I feel this is important because we can often focus totally on our work rather than what engages us in the work. As people who are called to pray, we discover that this is about being present to God in the midst of our daily lives. This is not about the quantity or length of our prayers but rather that we become present to God as ourselves. We seek to settle our minds, hearts and bodies into silence. It is from this silence that we can start to live as people who witness a life that connects us together. We can act in a way that draws others into God's creative plan. This is not by just being observers of life watching a reality show on television but an engagement with real people in real-time.

Presentation and the year of Hope

 In the Presentation, we notice how the old meets the new. Mary and Joseph bring the child Jesus to the temple for ritual cleansing of Mary and his presentation to the Lord as the firstborn in accord with the Mosaic Law. This consecration to the Lord recognises the deep longing in our hearts to be focused on God with all our heart, mind and body. This is not just an abstract ritual but a genuine desire to discover the light of Christ shining amid our assembly.

We see this seed planted especially in those consecrated to the religious way of life. In renewing their vows of poverty, obedience and chastity, they echo the words of Simeon, who longs to see the face of God. While they may perform many good works, the relational aspect of their lives witnesses to a life that is not their own. They are inspired by the Holy Spirit to be pilgrims of hope in our modern age. 

In our own lives, we, too, are called to witness the hope manifested in the Presentation. We are called to be witnesses to Christ with our whole life. We are gifted with the spirit to live for Christ in our baptism. We become a people who are consecrated to become more like Christ and to focus on how we live that out with our whole heart, mind and body. We are called to become wholistic so that our call to holiness is not just an achievement of our own but points to God. 

How do we fill our jars!

When I undertook the Ignatian exercises, I was called to reflect on the scene from the wedding in Cana. I recall that I came to Jesus with a long list of complaints saying that I did not have to fill six jars but over 37 jars with water. As soon as I finished filling the last one, the others were exhausted from their contents. I remember staying with this prayer at the time and even now. We seek to fill many jars with our natural gifts and are left feeling spent that there are never enough hours in the day to achieve what we desire. The focus is on ourselves and the demands that are placed upon us. We wrestle with the fact that there are only 24 hours each day and seven days a week. Where will I find the time to be all I want?

As I stayed with this scene, I was reminded that I had only been asked to fill six jars with water. Also, it was not my actions that turned the water into wine but the graceful presence of Jesus. This experience can become a sobering insight when we believe our salvation is achieved through effort and hard work. Sometimes, we have to realise that we are called to be people who cooperate with the Holy Spirit through the gifts we have to share. We are called to grow in a partnership with God and each other. Our spirituality grows through a relationship of mutuality that does not seek to change the world into our image and likeness but allows us to rejoice in God's creative plan.

Thus, what do I feel God is prompting us in our current age? The first is six days for work and one day for rest. Each day brings challenges, and we are called to fill our jars with the natural gifts and talents entrusted to us. It is also important to realise that by surrendering ourselves to God's grace, Jesus turns the water into wine. We enjoy not just any wine but the finest wine. So when we reach the end of the day, we can look back with thanksgiving for how we noticed God's graced presence that day. Then, on Sunday, it allows us to become present to a God who can rest with us and rejoice.