Come closer but not too close!

 The remarkable miracle of the Eucharist is that God wants to invite us to the table and be met body and soul. So often we find people asking whether people will notice if they are not there on Sunday and quietly slip away. There can be a sense that the profound intimacy offered by God goes stale when there seem to be so many other good things that we can partake of that seem to satisfy that deep longing in our hearts. Yet while we can be involved with many things there can be a sense of a deep emptiness that yearns to be filled. It is in this sense that we long for something or someone who will meet us and come close.

Jesus speaks of this in the crescendo of the reflections in John that disturb those who hear him. He wants to come close to us and be embraced by that divine love that is poured out for us. This is where God's desire for us is often stronger than our response. It is the question that often can resonate in our own hearts about a life that is eternal. We can often be perplexed that we want to partake of this divine love but only rely on our human understanding. Yet this is where God meets us in our questions and our relationships that seek to manifest this divine love.

It is this encounter that can sustain us by holding us close and enveloping us in a loving embrace. God wants to hold our gaze and look upon us. This divine encounter allows us the greatest freedom to be who we are called to be. In each Eucharist, we discover a God who wants to hold us close and come closer. To fill us with a divine love that sustains and nurtures us. Our simple response is to be present and give thanks for such a profound gift that floods our world with life and light!

When a house becomes a home

 One of the struggles of our time is how we provide adequate housing for people so that they can feel at home within the community in which they live. The emphasis can often focus on the external provision of a building to meet the internal needs of the heart. I think this is where we may need to return to the philanthropist businessmen of past ages who realized that they were not solely in it for the money but for their vision to build a better world. Growing up in Birmingham, I was conscious of the tradition of George and Richard Cadbury who sought to build a model village to improve the conditions of the workers in an environment in which they could flourish. This vision is also present in the suburbs of Glebe and Pyrmont sought to provide not just houses but a community in which people could live.

This also helps us to see that we need to have a certain wisdom that perceives who is welcome at the table. In an age where much of our lives are dissipated on external things to improve our health, our wealth, and our depth we often avoid what brings us home where we are called to spend our time. The media often provides a vision that looks at external pleasure and success rather than what truly nourishes and sustains us. Thus as St Paul notices we become intoxicated with ways of life that dull our senses. Yet we are called to pray in a way that resonates with God and seeks to harmonize with others.

We are called to imbue the life of Christ each time we gather for Eucharist. We are called to participate in the life that Christ offers to us. We are called to become what we eat and drink. It is why our liturgy engages all the senses of sight, touch, taste, smell, and hearing. We are called to be transformed by what we receive and not just adopt a consumerist approach to life. This is where we find our true home because God wants to make a home within us. This is not just a transitory home but an eternal home where we can discover who we are and who we are called to become. We are drawn into a life that will sustain us to eternity, the bread of life that is food for the journey.

Having a conversation that matters

 Having a conversation that matters.

We encounter Elijah at his lowest ebb. Having escaped from the clutches of Jezebel he flees into the desert after he has put the prophets of Baal to death. At a time when we witness one of the great signs of the offering of sacrifice to God, we notice the inner turmoil within Elijah. He just wants to die because he fears for his life. Into the midst of this turmoil God enters into the dialogue through providing food for the journey not once but twice. There is a need to move beyond just wishful thinking towards a life-giving encounter that will sustain Elijah to the mountain of Horeb.

In our own lives we are sustained by this food for the journey each time we encounter Jesus’ present in the Eucharist. This encounter meets us at times when we can be on the verge of giving up and the burdens, we carry appear to be too heavy. Especially as we encourage people to return to celebrate Sunday Mass post COVID we need to have conversations that matter. The obligation to attend Sunday Mass is not an extra duty to be fulfilled but a recognition that we need to be fed with the bread of life on a regular basis. We are called to the table of the Lord to celebrate who we are in God’s eyes. This is important especially when people cannot attend Mass because of their illness. That they can be remembered at our Masses and then provided with communion by people who faithfully bring the bread of life to nurture them. This demonstrates that they are not forgotten or alienated from God. Just like the angel visiting Elijah they are provided with the food for the journey.

I think this is especially true for people who are close to death or are faced with a life-threatening condition. Reading through the general instruction on the pastoral care of the sick we can notice some of the instructions about viaticum that involves the three sacraments of Eucharist, Penance and Anointing. Especially in an age where people can be confronted with the reality of suffering and death, we are called to have conversations that do not shy away from the meaning we find in life.  People need to be accompanied so that suffering and death does not have the final word. We are called to see the value of each person’s life through the eyes of God. It is this pastoral care that provides the sensitivity to provide what is on hand to draw a person into a deeper relationship with God. This seeks to alleviate both their physical and spiritual suffering that can so easily cause them to be plagued by fears of their own worth when they feel that they are alone.

Paul also notices this in how we seek to be people who are reconciled with each other rather than diminished by our differences. The call is to be people who sustain each other especially when we notice our own resistances to God’s grace. The Eucharistic presence available to us through confession helps us to notice how God enters our deepest fears. We are not left alone to fight the battle of faith on our own. This anointing also sustains us to influence others even at the moment of death by freeing us from what oppresses and afflicts us.

God does not abandon us to our own fears, our own sins or our own hunger. He provides the bread of life that offers his very self. This encounter sustains us in the journey of life and embraces us with the promise of eternal life. As people who walk with others on this journey we can become pilgrims of faith, hope and love. Who see in each meeting that every life has a deeper meaning, and no prayer is left unanswered.

Do not work for food that does not last but work for food that endures for eternal life.

 We are often told by dieticians and nutritionists that we are what we eat. In a world where diets come in and out of fashion, we are often bombarded with too much information to look after our bodies. There is often a plethora of information about what will make us healthy and what can sustain us. The focus while important can make a lot of money for people who seek to tell us what to do. As a person who has struggled to maintain a healthy weight and be told the mantra watch what you eat and exercise more, I am often confused by whose voice I listen to. I want to be healthy but find that even when I work hard in seeking to maintain a good and healthy balance it often focuses more on externals rather than an internal disposition.

This is where our reflection of this week's Gospel draws us into sharp focus. We so often pay attention to what others tell us is healthy that we do not focus on what endures and sustains us in life. We need to look at things that are nutritious and life-giving but this is not just about the food that we consume but rather the thoughts that fill our minds and hearts. When we look at the Eucharist this is not just about receiving communion but rather an encounter with the person who brings us to life. This is where the Gospel clarifies that working for God is to believe in the one he sent. A  person who can nourish our body and soul. This encounter reshapes how we see ourselves as a person befriended into life.

When we witness our week we are called not to follow illusory ideas that cause us to follow every new "diet" that promises to satisfy us. We are called as St Paul says to the Ephesians to renewed in the goodness and holiness of the truth. So often we are informed about what the issue of the day that needs to be addressed for our good. Yet over the last week, we have recognized that instant media can feed us with counterfeit food. It can also lead us into conversations and debates that waste our time and dissipate our spirits. I think when we invite people to the table we need to choose carefully what it is that we consume. We live in a world that will fill us with good, bad, and the ugly all too quickly we can swallow it whole. Yet we are to be formed by a person who seeks us out for our good and the good of the whole world. This is where each time we gather for the Eucharist we are called to be transformed not just by the host we consume but the person who invites us to the table. We are to work for people who seek to live for the truth that renews us to be people of Good News. In encountering each day as a time blessed by the Lord we discover the person of Jesus who is the Way, the Truth, and the Life. 

Achieving little things with great love

 The next few weeks call us to reflect on the importance of our Eucharistic faith. This binds us closer to God and to each other. As we enter the scene, we see Jesus seeking to feed the five thousand from what appears to be very little. When asked to live our faith in a culture that values strength, achievement, and power, this can often be our reaction. We tend to stake our lives on externals rather than the gifts that we have on hand. Some doubts emerge about whether we have enough for the task entrusted to us. There can be a sense in which we pray for what we believe we need rather than praying about what we need. Thus our intentions focus on what we believe we need to finish the job at hand rather than praying on what God desires for us.

The focus on the immediate can overflow into our daily lives. We bounce from one activity to the next trying to cram more into our daily that is physically possible. We start to make impossible demands upon ourselves and upon others. Our lives seem to be so busy that we become intolerant of delay, failure, and ambiguity. Yet St Paul in his letter to the Ephesians promotes selflessness, gentleness, and patience. The need is to become people who seek to build people up rather than tear them down. We are called to be in the race together.

Over the next few weeks, we will witness the Olympics which brings together people from many nations. The aim is to seek to build up unity through friendly competition and respect. Yet we know that from the opening ceremony, it seems that respect was not present to those who see the Eucharist as the summit and source of our life. In an age where tolerance is valued, it is disappointing to witness how little respect the organizers of the opening ceremony had for how this may be viewed by people of faith. Over the next few weeks, we pray that our hearts and minds may be open to finding ways of witnessing to our faith in little ways with great love. 

Like Sheep without a shepherd

 We live in an age in which everyone has an opinion. We notice it almost every day when pundits and commentators seek to inform us of the day's issues. This constant stream of news can catch up in a wave that seems to carry us along with little time to reflect on where we might stand. It may also rob us of the inner freedom to consider what is most central both to our own life and the life of the community in which we are called to live. This barrage of noise can dissipate us and cause us to lose our way. We find it hard to listen to the small still voice that guides our hearts.

This is why we need to spend some time each day where we can listen to God through contemplation of scripture and a review of life. These are precious times when we need to log out of social media, turn off the radio or television, and put aside the magazine or newspaper that covers the latest hot topic. We need the time when our minds and hearts can rest can dive below the surface into the depths of our souls. This quieting presence allows us to be sustained in a world that can often seem chaotic and erratic. It helps us to be still and present what is most important for the moment.

When we emerge from these times of prayer it is possible to notice our own inner compass that gives us direction and purpose. It allows us to listen to the voice of God in daily life and attend to what is necessary not just what appears urgent. This saves us from wasting time on what is beyond our control or our influence. This allows us to seek to trim our sails and be guided in the way that leads to life. A life that shepherds us to be present to God in all that we are and all that we seek to do.

Take Nothing with you

 There is often a belief that Australians tend to overpack when they go on a trip. Especially when going overseas we seek to forsee whatever we may encounter along the way. We aim to cover the eventuality that we are aware of the climate in which we find ourselves. We can adopt this attitude, especially in times of uncertainty when we seek to predict what the future will hold. This can even be as simple as looking forward to the next weekend or seeking to secure a house or plan for our retirement.

Thus the gospel of the weekend seeks to disturb us that Jesus invites us to take just the clothes we are standing in on the trip we will make. This reliance on the providence of God for our immediate needs can surprise and confound us. This is not how the modern pace of life meets us because we are called to be prudent and risk-averse. Especially in an age where people are called to plan their financial future and are presented with cost of living pressures, this attitude seems to be reckless or foolhardy. Yet each day we face as it comes.

So how do we take this gospel to heart?  Jesus teaches us to meet others as people who already possess the wisdom and insight into our daily needs. This way of being seeks to provide what is needed for today. It shows how we can be present to God as we are not as we think we are. This way of being present allows us to focus on what is needed for today rather than being unreasonably worried about what the future may bring. This focus calls us to do what we can and not what we cannot do. It is not a way of avoiding our responsibilities to plan for the future but this is often dictated by what we can do in the present. We can only attend to what today may bring and allow God to guide us to make good choices.

Even in the darkest night God's light will shine

 Our prayer at times of trial can be particularly problematic as we can feel that God has abandoned us. A reaction can grow in the pit of our stomach, engulfing us with fear and trepidation that we must have done something wrong. This anxious sense can flood us with stories that can overflow into our minds and our hearts. We become nervous and flighty jumping at ghosts and becoming overwhelmed by the circumstances we are in. This is more than just a reaction to an external threat but rather our vulnerability to the picture that we paint.

Often this emerges in those restless nights when we toss and turn worried about how we will chart a safe course. Even when sleep seems to come we become besieged by strange dreams and phantoms that break like waves upon us. They capture us in bizarre movies and scripts that try to make sense out of nonsense. Sometimes they are so vivid that they wake us in fright and bathe us in sweat. They seem to be more real than reality itself.

Yet amid these stormy thoughts, we can become awakened to a God who calms the seas around us. There is an acknowledgment that this is where faith is born. The realization that God is with us even in our darkest night. By abandoning ourselves in trust to God's embrace we discover a God who as Theresa or Avila says writes straight with crooked lines!

The smallest seed!

 Often we are impressed by grand visions and measurable results. The Olympics usually carry this motto: faster, higher, stronger. We wonder if there is no limit to human endeavor and achievement. Yet for many of us, we sit back and marvel at the accomplishments of others so that we can speculate what impact we have on the world. The daily task of investing our time and talents in a particular project seems to be less noteworthy and remarkable. They don't grab the headlines and often seem to be taken for granted. Yet we are called to be present to God in planting seeds that can grow in ways that are not directly within our control but can be life-changing for others.

The parable of the mustard seed that Jesus tells seeks us to notice how we are called to be constantly planting seeds. Modern agriculture has discovered many ways to provide the best environment for a seed to grow and for it to achieve the best yield. The consequence of this persistent resolve of farmers and scientists is to act for the greater good of others and for the best care of the environment. We all benefit from their diligent work and for their faithfulness especially when we work with the vagaries of changes in the climate. They help us to see how the simple task of turning up each day makes a difference for a whole community.

I believe that our own persistence is similar to that of our Olympians in training and for those who work on the land. We are called to be faithful to our own talents entrusted to us by God. We are called to invest our gifts in good soil so that they can benefit the whole community. Each day the planting of these seeds bears a crop that benefits others not just ourselves. 

Why do I do what I do?

 Reflecting on the Gospel last weekend we can often feel that we have to justify what we do according to other people's perceptions. The passage from last Sunday brings this into sharp relief. Some believe that Jesus performs his miracles because he is in league with the devil and his own family who believe he is out of his mind! Mark does not hold back this sharp relief as they seek to portray who Jesus is based on their own perceptions rather than a personal encounter.  This is often contained in the metaphor that you can tell a book by its cover but in an age of marketing, we know this is not true. Often people seek to draw on our vulnerabilities by selling us on how our own inner struggles can be fixed by adopting a particular stance on life.

Yet Jesus challenges us to some deep inner work that seeks out what brings life and what holds our attention. This means that we need to avoid hiding our inner life away from God. We need to become accustomed to hearing God's voice when he walks through our garden. God seeks us out but we often fear our own nakedness and what to put on our best clothes that hide who we really are. We seek as Paul says to the Corinthians for those things that appear invisible. This internal search is not just to remove ourselves from the world but to seek how even when we are troubled, afraid or ashamed a person regards us as brother, sister and mother.

This is at the heart of the incarnational love of Jesus we do not need to wait to have our life in perfect order. In fact, Jesus meets us even when can be perceived as too busy to eat or care for ourselves because we seek to bring healing and relief to others. This is where we need to be transparent with God and ourselves about who we are and whose we are. This allows us time to focus on what is important so that we discover the will of God that wells up inside us. The sacred space where God is at the heart of all things.

Invited to the table

 Having just completed the Walk with Christ event in Sydney yesterday it gave me time to ponder how we are all called to become pilgrims. What stood out for me is how reverently people participated in this event and how it became a time of prayer where we stood in communion with each other. Archbishop Anthony Fisher spoke the following words that witness to how the Eucharist is central to our Catholic Faith.

"Communion with God and each other is not achieved by force of arms, by walking the corridors of power or wealth, by utilising spinners and influencers, by synods, negotiations or other human efforts. To unite us as His company or communion, Jesus gives us His substance in “Holy Communion”.

In 2022 the Plenary Council of Australia reaffirmed “the pre-eminent role of liturgical worship in the life of the Church” and pointed out that “our communal worship witnesses to unity and hope in a fractured world increasingly hostile to public acknowledgement of God”. Today you have very publicly acknowledged God. Today you have witnessed to unity and hope. The Plenary Council thought the time was ripe for “renewal in catechesis, formation and devotion to this Sacrament”. To that end, it reverberated our request and that of the Bishops Conference to the Holy Father “that the 2028 International Eucharistic Congress take place in Australia.”

This would allow for “a time of prayerful preparation for the People of God”. But how are we to prepare? The Plenary Council called on dioceses to “commit to planning and promoting communal public events that focus on the Eucharist, in service of forming Catholic belief, culture and identity. These might include feast day celebrations, Eucharistic processions and adoration, and the development and performance of music well-suited to worship.” Today, my dear friends, you have done as the Council asked and helped prepare this city and country for that event we devoutly hope Pope Francis will grant us in 2028.

My dear people, you have just proclaimed to our city the gift of redemption in Christ Jesus. Not through robust argument, clever rhetoric or special effects, but simply by Walking With Christ whom you love. You have formed a chavurah, a minyan, a communion, not of ten but more like ten thousand! Like a priest calling down the Spirit upon the elements of bread and wine to change them into Christ’s Body and Blood, you have exercised your priestly power as the baptised to call the Spirit down upon this city to change it into God’s kingdom. That His kingdom come, His will be done, on earth as in heaven, you brought Sydney our daily Bread, the Bread of Life. You proclaimed that Christ lives in our city, our communities, our hearts. He has given us His all, His very Body and Blood, all His substance and reality, all His spirit and grace, so no one would be left behind. Give Him your all in return!"(https://www.sydneycatholic.org/addresses-and-statements/2024/ferverino-for-benediction-after-walk-with-christ-3/)

Invited into a divine relationship

 There can often be difficulty in trying to understand how God relates to us daily. At the heart of the doctrine of the Trinity is the desire that is planted in every human heart to both comprehend and apprehend who God is. In our Christian understanding, we see God the Father, God the Son, and God the Holy Spirit. This is a relationship where we see a love relationship develop between the Father and the Son and between the Son and the Father through the Holy Spirit. We are caught up in that relationship through the Incarnational love of the Trinity that seeks to overflow into the whole of creation. This divine love notices how God is present in the dance, the dancer, and the dancing. 

Yet we can often struggle to see the reality of God in material terms. Thus we can personify elements of God in terms that we can understand. We want to see the face of God and live. Many artists and movie directors have sought to aid in recreating bible stories and the life of Jesus. Yet in many ways, each of these depictions only creates a door rather than a mirror of the divine reality. No image can encapsulate the whole of God. If we could grasp God in a particular image or likeness it would become an idol that recreates God in our own image and likeness. 

This is where we encounter God within ourselves through the room of self-knowledge. We often struggle to understand ourselves let alone understand God. Yet this desire for the infinite and the longing for a relationship draws us to a deeper appreciation of the whole of creation. This burning fire overflows into our day-to-day relationships and causes us to ponder how this love that sustains all things in being overflows into how we interact with each other. It calls us to be people who give thanks for how God is present in all things without making anything God. There is a glimpse of how God becomes present in the way we share our gifts and talents. It helps us to appreciate that spirit that sustains unity of purpose while also recognizing the diversity of charisms. God seeks to be at one with us so that we can be one with God.

Allowing the light to shine within us

 After 50 days we arrive at the end of Easter with the celebration of Pentecost. This celebration marks the birth of the Church not just as a physical entity but as a shift in the relationship between God and humanity. It is why Mary is often depicted in iconography as presiding over the birth of the Church just as she presided over the birth of Jesus. This significant moment allows us to ponder more deeply where the light of Christ is called to shine out from within us to set the world on fire with the love of God.

It is poignant that after this particular season, we extinguish the light of Christ that has been focused on the Paschal Candle. The Paschal Candle is only relit at baptism to mark how we are born into Christ through the waters of baptism and how at a funeral we are born into eternity through our own dying to self. The light of Christ is extinguished externally because the light of Christ is called to burn deep within us and transform us from the inside out.

This is at the heart of the passage from the Act of the Apostles 2.1-43. In this reading we seek to hear the voice of God addressed to us in a language we can understand and appropriate. This prayerful listening helps to unlock the wellspring of God's grace within us. The sense of renewal and rebirth can gush forth powerfully in a way that often amazes and surprises us. The descent of the Holy Spirit is not scheduled on our timeline but on God's initiative. 

As we see this allows us to be open to the teachable moment where Peter reechoes the work of Scripture contained in the words of the prophet Joel.  The reality is that in the person of Jesus, we see the law and the prophets fulfilled. Drawing on the Davidic proclamation that we are called to be glad in celebrating the reign of God within us.  This teachable moment touches both our minds and our hearts in welcoming this Good News.

This proclamation is to be shared in the way we live by sharing what we hold in common. Allowing us to break bread with each other and share generously with those in greatest need. The reality is that we are called to be at one with each other so that we can be at one with God.

This is at the heart of synodality as we listen to the voice of God in our own age. It allows us to become teachable in discovering who we are called to become in Christ. Then to provide pathways that most easily allow the Gospel to be witnessed in our own time.

Go out to all the world, proclaim the Good News to all creation

 The missionary impulse to tell the Good News is not confined within the walls of our Churches but seeps out into the whole of the created universe. Often we can become comfortable in familiar environments and beautiful places designed for worship. Yet I remember being present in York Minster Cathedral in  December, amidst a snowstorm. The yellow light created through the stained glass, and illuminated this sacred place in a way that was hard to describe. It was like being enveloped in a golden pall that sustained me in a deeper appreciation of God's goodness.

It is these moments of grace where creation seems to shine through our lives' windows to appreciate our salvation. Creation is that unwritten Gospel that speaks in a language echoed by poets, musicians, and artists. Yet even these cannot contain the reality of who God is for us. We need to discover and believe in something greater than ourselves. This is the God whose love initiates all that brings life into our world and hearts.

In our modern age, we can see belief poisoned by demons who seem to corrupt and pervert what was created to sustain all life. It takes people of many languages to raise our voices in a common language that renews and recreates our environment. It calls us not to be afraid of what seems to poison or corrupt us but to discover ways that bring healing to our world. This common language is not to deify creation but to recognize our common call to be stewards of the life entrusted to us.

The Good News we are called to proclaim does not place us at the heart of creation but God who seeks to sustain all life. This is especially important in how we walk gently on our earth rather than seeing us at war with nature. Like St Francis, we are called to seek a communion with God that engages us with the whole of creation as a gift and not as our private possession. That helps us to engage with the gift of creation and the work of human hands. We are called to be people of thanksgiving who sustain this gift in how we seek to be present to God and each other. We are called to rejoice in how we live not just consume the life gifted to us. To proclaim with our lives what we witness in our hearts.

How do we choose our friends?

 In an age where it is possible to know people from around the world who can be in contact with us instantly, it is hard to distinguish between a friend and an acquaintance. This is especially true when people can become virtual friends through the challenges of AI. We can start to notice how friendships may be built around how much people like our posts or the number of times they view our photos. Admittedly, the gift of friendship applications is that they keep us connected with each other in lives that are occupied by many things. Yet they can also burden us by substituting online interactions with deep and lasting friendships where we know the person more than just knowing about what they are doing.

The challenge of the Gospel is that Jesus doesn't just want a passing friendship with us. He actually engages with us even when we are not ready to be chosen. In the Acts of the Apostles, we read that the Holy Spirit is poured out on believers and non-believers alike. The one attitude to life is that they are listening to what is right and what brings meaning to their lives. This attentive listening is often referred to in modern terminology as mindfulness. Yet it is not just seeking out a good for ourselves but rather a more radical sense that is willing to go the extra mile for others even to be extent of giving our lives for them.

This outpouring of love is most radically expressed by Jesus in his passion, especially in the Garden of Gethsemane. I find this the most profound place of love because it demonstrates the internal struggle that we share in recognizing our human limitations and our divine calling. God chooses us to love others not because of some remarkable talent or superhuman gift but rather because God sees our fundamental ability to share our lives for the good of another.

Each day we witness how people lay down their lives for others: parents for their children; children for their aging parents; first responders who rush into harm's way and even those little courtesies that make room for the other. Jesus places a radical call on our hearts to see that our friendship is not just skin deep but rather speaking in a language we can all understand. God chooses us to be known and remain in that love.

Be not afraid

 Traveling back to Sydney on Saturday afternoon, I reflected on the ordination of the two young men to the priesthood and a gathering of Cursillistas at a country retreat centre. Both were joyful encounters where people gathered to celebrate the risen Christ who seeks to bring life and hope to our world. Amid these occasions, we were all shocked by the senseless murder of innocent shoppers in the Bondi Junction shopping centre. We pray for those who lost their lives, for those who are recovering from the injuries they suffered, and for the families who seek to support them. We pray for the first responders and the many brave people who sought to support people traumatized by this event. Then just as we sought to make sense of this tragedy we heard of the fresh attacks arising in the Middle East. This seems to be a never-ending story of violence and retribution that haunts us still.

Yet amid these stories of violence and senseless killing, we witness Jesus enter the upper room and proclaim peace be with you. This paradox of his presence addresses our deeper fears that we are doomed to death and destruction. There is a fear that we can become isolated in our upper room when the eddies of destructive fear whirl around us. Jesus helps to recognize that the resurrection is actually an encounter with the divine person who seeks to share life with us. This is not an abstract concept but rather a real encounter with the person who can bring hope to our world. Who holds out the promise of reconciliation and forgiveness. This seems almost impossible to be true yet it is what we are called to witness in our lives.

Thus on Sunday morning, we gathered at St Mary's Cathedral to pray for the unborn and to witness the sanctity of life in the March for Life to NSW parliament. The gospel speaks to us that in the face of a culture of death that seeks to make the weakest and most vulnerable voiceless we are called to proclaim a culture of life that cares for them. This often means entering into the messiness of life where people confront the issues of suffering, isolation, and death. Yet we witness many Christian people who accompany these vulnerable people to make choices not just for themselves but for people placed in their care. Good stewardship is found in supporting women who have difficult pregnancies, providing palliative care for those at the last stage of life, and providing shelter to those who seek refuge and protection. As a culture, we are called to inculturate the Gospel in our current age by proclaiming that Jesus is Risen. The proclamation is made in the concrete events of our daily lives. Bringing healing to those whose lives have been torn apart and forgiveness that sends to reconcile broken hearts.

Doubt and Belief

 We live in a skeptical age where everything is questioned and everyone is believed! This paradox of thinking and trusting in the goodness of another seems to be disturbed each day. Who speaks the truth confronts us at every turn. We look for vested interests and no longer take things at face value. This can breed a certain cynicism that distrusts everything and everyone which is unhealthy for the individual or the community in which they live. Yet we see so many examples of how power can be misused, where influence can mislead and opinion can misrepresent. This is almost our constant fair that we are fed through our media, our conversations, and our reflections.

Yet amid this confusion and uncertainty we meet the risen Christ with all our living questions. We seek life to be different but do not want to invest our belief in another blindly. We need to experience it with our own eyes and our own hearts. Into this scene walks Thomas who seems to ask the most plausible of questions, unless I see it for myself and touch the reality I refuse to believe. I think we can all have a heart for Thomas as he is called to touch the living heart of Jesus. We live in a very material age where we are called to touch the reality of what is true. There is a hunger to understand and experience things for ourselves. We know how easy it is for our lives to be manipulated for the interests of another that we have a longing to experience it for ourselves. It is the discovery of being present to what is real.

This is at the heart of our Easter journey because unlike Thomas we are called to believe without seeing and touching the wounds of Christ. However, we know that the wounds that Jesus experienced can be discovered even in our own age. The innocent suffer, people are unjustly condemned, people can be exploited for what they have not for who they are, and we are confronted with the reality of evil almost daily. It would be easy to lose heart and retreat into our own castles. Jesus, however, liberates us from what imprisons us. Jesus seeks to meet us with compassion that touches our fears and our doubts. It is this radical honesty that allows us to see our questions in a new light. It calls us to meet Jesus as the risen Lord who frees us to live a new life. A life that takes our questions seriously but transforms them into a compassionate life of belief. It calls for our minds and hearts to be in sync with each other. No longer are we abandoned to our own devices but we discover Jesus who listens to our inmost prayers. He enters into that locked room and offers us peace to touch his wounds. May we trust in him who can even appear in the places where we try to shut out the world. In that place where we discover who we are called to be for the good of the world.

The scandal of the cross and the shock of the empty tomb!

 The preparations for the Easter Triduum are entering their final stages and we are called to ponder how we enter into the central part of the Kerygma of Jesus Christ. The fact that God cares so much for us that he is willing to undergo suffering and death so that we may experience resurrection. This seems to run contrary to our expectations of God in that we seem to encounter one on the cross who seems powerless, poor and destitute. This is not how we would want God to be. We would much prefer a God who appears powerful, wealthy and in control. This is the scandal of the Cross that changes how we relate to God and how we pray. No longer are we relating to a God who holds us at arm's length but rather a God who holds us close in our suffering, pain and uncertainty? When we encounter God in this way it changes our own way of living because we experience a level of intimacy that does not abandon us and leave us to our own devices.

Yet we know this is only half the story. The Paschal mystery does not end on Calvary but draws us into a deeper silence. The profundity of this experience is that we are rendered speechless when everybody else seeks to explain what happened. This way of being led into what appears darkness shows us that even in the darkest night his light may shine. We are called to wait upon the Lord in places where we feel afraid and uncomfortable with what may come next. The experience of the echoes of the empty tomb seem to match our own when we have lost someone we loved who has died. There is an aloneness that no one else can fill and we long to be filled. Yet this loving emptiness allows us the opportunity to make space for the Risen Lord. It is the place where we can surrender ourselves to a God who brings a deeper appreciation of what brings faith, hope and charity at the centre of our living.

In an age where we seem to be scandalised by the trivial and consumed by so many things these three days allow us to ponder who God is calling us to become. We are called to enter into the mystery of Christ who sustains us even in our deepest fears and in our greatest uncertainties to build a world that is not our own. God draws us closer and loves us more deeply than we can imagine. God allows us to live in a new way.   

Who is welcome at our door?

 When a guest comes knocking at our door will we let them in? We see this contrasting expectation in Jesus' entry into Jerusalem. Initially, he is welcomed and the crowds gather to anticipate a new beginning. However, this quick turns to isolation, rejection, and death. At the heart of the Easter mystery, we see it played out so often in our everyday lives. We know of instances where people who can gather the crowds, appeal to the apparent immediate needs and promise results they cannot deliver. Yet Easter is not just about opinion polls but about who helps us encounter God who can love even in the face of isolation, rejection, and death. We discover a God who will walk with us even when many shy away from encountering us in our deepest struggles.

This is a God willing to act as a servant and wash our feet, as a person who discovers the anguish of discovering their true self, who can bear the departure and betrayal of close friends and be falsely accused and humiliated by others. This person helps us not focus solely on the cause of our sufferings or even how we are called to endure suffering but rather on the loving presence of one who carries the weight of that within oneself. We discover through the Easter Triduum a person who makes sense of nonsense and counters the argument that only death can relieve the pain of living with contradictions. He is in the words of Ireneus a man who is fully human and fully alive who seeks to break the chains of slavery that can bind us. He seeks to show us how even in the scandal of the cross he becomes most fully himself.

The scene played out at Calvary is never more important, especially in an age where people are only valued by their utility rather than by their personhood, by what they can do rather than who they are, and by their opinions rather than their intrinsic worth. In a world that can seem turned upside down Calvary turns things the right side up. It helps us to encounter God who cares more deeply than we can imagine. A person who frees us from what imprisons us even from our greatest fears. May we walk more closely with each other on this pilgrim path from sorrow to the joy of Easter.

Learn to know the Lord

 We live in a society where literacy is taken for granted. The ability to read and teach others is a skill that helps people learn more quickly and grow in confidence to apply what they have learned. Yet in a society that can know so much there often needs to be a greater level of discernment about what we read and whether it helps us to grow in our relationship with God and with others. It is all too easy in an age where information is prepackaged, edited, and targeted to particular audiences that we can lose a critical element of our own ability to know what is good for us. We can discover that others can deluge us with information, especially through social media, television, radio, and other mediums that we often want to push the pause button.

This is where the Gospel passage we start to notice a longing to meet the person of Jesus. Not as a prepackaged commodity but as a true encounter that helps our hearts to expand in fidelity and integrity in discovering the truth about God. This is where we need to become people of prayer who can study our environment and act in a way that reflects that relationship. God seeks for us to allow ourselves a quiet space where we can be alone with the Word of God and reflect on how we will live that daily.

As we come closer to the end of Lent, the world slows down for a short while. We can pause to take a breath and look at how we commit ourselves to discovering the person of Jesus who walks close by our side. In these moments we start to discover that our lives are called to grow in that relationship especially when we struggle to make sense of the world in which we live. Trust in God that we can learn to know the Lord not just know about him.

We are God's work of Art

 Often when I visit an art gallery or an exhibition it is hard to know what you are looking at. Our eyes have been trained over time to be engaged by movement and action whereas an art piece like a painting or a sculpture can seem fairly static. When we look at a piece of art if it does not immediately engage us we often quickly move on or when we are caught by a particular image the crowds move us on. We don't have the time to pause and soak it in.  There can also be an inner reaction that questions what message an artist may be sending us. We are drawn occasionally to that which makes us comfortable and at peace rather than what challenges us to become one with the peace of art.

Recently, I was part of an exhibition about the artwork of David Hockney. What stays with me is his insight into reverse perspective when we gaze upon art. Often we look at art from our own perspective rather than that of the artist. In reverse perspective, we are drawn to see how we are part of the artwork and it draws us to participate and become with what we gaze upon. This is present especially in Iconography where the artist writes an Icon to draw us to contemplate how we are drawn into the heart of God. This is a way in which our gaze draws us to the centre and allows us the opportunity to notice how God leads our hearts to contemplate how we participate in this divine life.

This is at the heart of what we celebrate in Lent. God seeks to shift our focus from that which disfigures, disguises, and disembodies the reality of how God created us to be in a loving relationship. Too often we can become conscious of what obscures or misdirects in life to seek our own path. God gently draws us back not by focusing on our sin, weakness, and vulnerability but rather by reawakening with us what we truly desire. God seeks to enlighten us so that we can see clearly with fresh vision.

God sees us to view the whole of creation with wonder and grace. This is by spending time relishing how we are God's work of art. This may mean that we spend time restoring, renewing, and repairing what causes us to doubt that God sees us in this way. God adjusts our vision and our perspective to draw us closer to be present with our whole self and not just with a passing glance at who it is that brings us life and meaning.

Keeping God at arm's length

 One of the realities of Lent is that God comes close, sometimes closer than we expect, and more than we desire. We discover a God who cares passionately about our own welfare and seeks to cross the barriers that we put in place. He seeks to revolutionize our relationships by seeking to cross that divide. In particular, God wants us to notice the ways that we can trivialize our relationship by seeing it as transactional rather than life-changing. When we are used to buying things that we want when we want them it is possible to approach our relationship with God in the same way. 

Yet God seeks us out in unexpected ways and overturns the tables in our temple. God seeks to deepen our relationship by understanding us and how we can seek to hide our deepest needs. God wants to consume us rather than turn us into consumers of grace. This trust of our lives in the person of Jesus seeks our belief that liberates us from that which binds us to our own limited vision of God. We discover a God who seeks to remove the barriers that we erect to that relationship. 

As St Paul notices when we discover the foolishness of God and the presumed weakness of God we notice a profound wisdom and divine power at work at the heart of creation. We notice a God who seeks to love us with a passionate and heartfelt desire to enter into the heart of the lawgiver. This is not just following a set of instructions or seeking a magical solution to our problems rather it is the freedom to notice how deeply God cares for our salvation. Just as God is at the heart of all things there is a longing not to just go through the motions of Lent but to fall into God's warm embrace. 

Wrestling with the reality of heaven and hell

 CS Lewis in his book, "The Great Divorce" wrestles with the reality of heaven and hell. As we notice in the Letter of St Peter Christ dies to save people from prison. The text can be read in many ways but it refers explicitly to Spirits. The commentators offer many plausible explanations of this scripture that can refer to the condemnation of the fallen angels, those who refused to go into the Ark and then repented, or whether it is simply those who have died before the resurrection who are to be freed from the reality of hell or alienation from God. 

CS Lewis uses the image of waiting at a bus stop in a drab place known as Grey Town waiting for a bus to take them to their final destination. When on the bus they are brought to a cliff that overlooks a beautiful valley with majestic mountains in the distance. When they get off the bus they notice that the grass is not moving and feels sharp and painful to walk on and people are torn between returning to Grey Town or crossing the river.

As they experience this reality there is a biting spirit that can cause doubt, confusion, anxiety, and torment that God can actually offer eternal life and love. The Paradox is that some people prefer to be miserable rather than humble and grow attached to the things of life: their own personal property or talent, their own ability to have influence over others, or simply an attachment to grief or the by-products of sin that seem more real than God.

God desires for us to be free and not shackled to a reality of our own creation that is not real. This is where we notice Jesus entering the desert to confront the temptations that we all wrestle with. He does not want us to be blackmailed by evil spirits into believing we are beyond redemption. God reaches out to us this Lent to not doubt the Covenant that he does not seek our destruction but our liberation. This promise is born out whenever we see the rainbow in the sky. We are called to be people of faith, hope, and love who seek the Kingdom of God.

Avoiding contagion

 Over the last years of the pandemic, we have been very conscious of seeking to protect ourselves and our communities from a virulent disease. This saw people being isolated from each other through lockdowns and the inability to make meaningful contact with others. After these years of enforced isolation, we can some of the trauma and fears that caused people to shape their lives around outbreaks of the disease. Yet even as we emerge from those days we can still be conscious that while the disease has disappeared we have adopted a very different lifestyle. While there is less suspicion of each other there can be a lingering doubt of how we are called to live in this modern age. 

In the reading from Leviticus, there is the belief that moral corruption led to physical illness that caused people with leprosy to be pushed to the margins of their community. The belief that a person suffered sickness due to sin can still linger in our own imagination. We know from modern medicine that there are some links between lifestyle and disease but they are not as explicit in identifying a person with their disease. This can be seen that there have been many public health campaigns to change people's behavior that bring into focus the dangers of what we allow to enter our bodies. Yet it is a person's choices that make the greatest difference. What emerges from a person's heart most shapes their own commitments and how they think through issues that affect their own health.

This is probably why the virtue of mercy is at the heart of faith. Jesus sees the heart of the person who desires to be clean. He acknowledges the desire to be cured. Yet as we see in the Gospel this is not just seeking Jesus as a healer of sickness but a person who calls people to a profound encounter with God. In our own age, this is a challenge for our own times. How do we seek out the good of another that acknowledges the need for healing at all levels of society, personal, social, and communal? The call is to be people who not only recognize our humanity but how we are called to model ourselves on Christ. To see the divine life that sustains our human life. This allows us to be people who rather than focusing on the cause of suffering can seep into the heart of the person and isolate them but rather see the heart of the person who seeks to alleviate suffering. In this, we see the transforming power of the love of Jesus who seeks to heal the person rather than see them consumed by their suffering.

With Every Breath I Take

 Starting a new year we can sometimes need to pause and take a breath. There seem to be so many things that are added to our agenda that our minds might feel like exploding with information and tasks that we need to undertake. There can be a focus on the many things that besiege us and that seek to question where we find our worth. Is it the years we have lived, the money we make, or the experiences that we have accumulated? They can be a sense in which we are dragged along from morning to night just taking on one thing after another. Yet it raises the question of what we focus is it on suffering or what makes us joyful.

Paul reflects on this in his letter to the Corinthians where he examines what we preach with our lives. This is not just about trying to measure the worth of the Gospel by how much we work, how much we earn, or how much time we spend on a particular project. Rather he looks at how we surrender ourselves each day to the Good News that frees us up to grow in relationship with God and each other. This helps us to reexamine each day what it is that we are seeking to live in our daily lives. That we are called to share in the blessings of the Good News.

In the Gospel, we notice a similar reflection on whether it is the busyness of daily life or how we find space to focus on what is important not just what is urgent. Thus we do not find our worth just in who seeks us out but in the time when we can be renewed and recreated each day. Thus we seek to become people who prayerfully reflect on who we are called to be and how we can become present in our activity. In allowing us to be at home with God our lives do not become an endless list of tasks or activities. We open ourselves up to God who transforms our lives into Good News.