As we reflect over the last week we have witnessed
scenes of life and death played out on our television screens. In reflecting on
the tragedy that has occurred in Turkey and Syria one image that stays with me is
the father holding the hand of his daughter who died under the rubble. This is
a poignant scene of both deep grief and powerlessness. It probably captures our
own imagination where we are both intimately present to the suffering of another
but also holding it at a distance. It is where we can observe what is happening
but question what impact this will have in our own life. It is so easy to notice
especially when we approach anniversaries of past tragedies how easy it is to
isolate ourselves from the concerns of others. To concentrate on our own
backyard and our very real problems
I believe that these concerns can be played out
in our spiritual life where we are called to choose life, not death. Ultimately
it calls us to reflect on how we can be present to others in our daily life. We
can at times seek to contain or direct the Holy Spirit within structures. I
believe there is a natural instinct in which we try to box God’s voice into
small bite-size pieces rather than provide a trellis in which that life can
grow. Thus, any structure is not an end in itself but a support in which the
life of God can grow. Without this support, it becomes a wild weed or thick
undergrowth which trips people up rather than orientating them toward God. At
times of difficulty, we need to be people who are able to rebuild the trellis on
which a person’s life can be rebuilt.
In a similar way, we can seek to exert power and
control over people rather than exercise authority for the good of others.
This is important when we seek to contain our own uncertainties, fear,
loneliness, regret, and despair when faced with situations that appear beyond
our control. When we seek to be the guiding light we develop theories that
become an echo chamber for our own opinion rather than a way of being present
to a contemplative silence that embodies us for the good of others. When we
seek to assert ourselves, we struggle to listen and be heard. Often what is
called for is our ability to be people who walk alongside others as they seek
to discover a deeper meaning for their lives.
Lastly, we can tend to mute the conversations into cliché of what others are saying. This is especially true when we seek to blame another for our own circumstances, or we seek to possess what belongs rightfully to another. When we hear them speak, we switch off our hearts by parodying their voice by mimicking them with our own contempt. This is a place where we know that it does not befriend others or befriend ourselves. It seeks to alienate and isolate all that is fully human. Having lived through the tragedy of human conflict and the ways in which we can become trapped by a lifestyle that makes God into our own image and likeness. The call of our age is to listen once again to the voice of God which seeks us out so that we may become fully human and fully alive. To live Good News which witnesses to the life of God that is birthed within us.
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