This is my beloved son, listen to him!

There can be times when we go aside for a time of peace and quiet. This may be during our holidays or maybe a weekly "sabbath" experience where we can be at one with God. These times becoming increasingly precious not just because they allow us to encounter our own silence but also because it allows us to attend to those moments when God is with us. There can be fleeting moments when we seem to strike gold or have a profound insight where we are caught up in a moment where heaven touches the earth. These can be times where we are caught up in God's glory and start to notice that our lives are not shaped by our own concerns. We are enwrapped by a mystery which strikes us both with awe and fear that what seems so much beyond us becomes an imminent reality which transforms us. There can even be a sense that when we leave that quiet place that we are called to re-enter "normal life"!

Lent helps us to recognise the things that seem to capture our attention and which can seem to drive our lives. There seems to be so much pressure on us to be successful, impressive and present to day to day lives of others that we can feel forced to consume what is not our own and that which may be reserved for another. In a media age when things should be becoming simpler, we find that our lives are actually becoming more complex. We not only have to attend to our own lives but find that we become caught up in a maelstrom of trivia which besieges us and demands our attention. No wonder we become so confused and anxious about how we are living. We find that we do not have the time to attend to our own wellbeing let alone the wellbeing of others. We become increasingly superficial and distant from ourselves that we pine for something more but we do not know what that more looks like.

Yet in the story of the Transfiguration, we encounter the reality of Jesus talking to Moses and Elijah who allow us to encounter the truth of a God who is present to us throughout the ages in the Law and the Prophets. There is an age-old wisdom which encourages us to be present to the mystery in which we are enfolded. This is part of the reason why during this season we are called to pray, fast and give alms, not as extra activities which are built into already busy lives but rather to reset our priorities. To discover who it is that we are actually listening to. Who has the primary call on our hearts and on our lives. This can seem to overcome us not by adding a fresh burden to us but allow us to be transformed at the heart of our being where God is all in all. Each day we need to reflect on where we have been and what has brought us life. For like Abraham we need to hear the voice of God clearly and encounter moment by moment the glory that surrounds us. In this, we are transformed from the inside out and we discover Jesus who stands hidden in plain sight. Who encounters us in the reality of who we are and who we are called to become.

Shaped by what we consume!

Lent is upon us and we commence our journey to Easter this Wednesday. This is a time of penance, fasting, and almsgiving. Where we are called to discover that there is a connection between our internal life and our external actions. The calling is to an integrated and incarnate way of living which allows us to be prayerfully attentive to God, to ourselves and to others. We are called to love the Lord our God with all our heart, with all our soul, with all our strength and with all our mind; and love our neighbour as ourselves.

The essential element of this journey is that it is not a 40-day boot camp which has to be endured but rather a way of drawing us into a deeper union with God as disciples of Jesus Christ. It calls us to become what we consume. This is part of the reason for its penitential nature. We know how easy it is to become a consumer of life rather than a participant. There is a tendency in which our mind, heart and body are disconnected. We know lots of things, we desire many things and we eat many things. There is a sense in which our mind, our hearts and our bodies are recipients of life. We start to consume others thinking, feelings and prepackage food. Our lives have become so busy that we are open to anyone who will make life more easy and comfortable. The danger with this is that we surrender part of ourselves to another assuming that they have the best intentions in mind for us rather than for themselves. Yet we know that often we battle the same essential dis-eases of being untrusting, overburdened and weighed down by life.

This season of Lent is to journey with God to see what we need to fast from. It is all too easy to take someone else's opinion or way of life as our own. To uncritically to assume that their confidence, good looks and success can be our own. The drive to be powerful, successful, and relevant can drive us into a life which is not our own. Fasting allows time to slow down and examine what we consume and what effect it is having on us. This is not just about giving things up but rather noticing the impact they have on us and on others. This may be in choosing food or drink, but in our media-driven world, it could be looking at what opinions that we take as our own without considering where they are leading us. It can also examine what shapes our daily life and whether it rings true to our relationship with God. Is how we are living prayerfully attentive to what is the need for this day and this moment.

Lastly, Lent is not just a self-improvement exercise. It calls us to consider how I can be attentive to how God calls me to intentional discipleship with gifts for the good of others. This can be through a contribution to a charity. But in the age of fantastic plastic, this can be done all too quickly before we move on to the next activity. The critical gift to examine is how do I become present to others with my time. This is not about quantity of activities but rather my attentiveness to the person or activity I am engaged with at the moment. It also notes what disturbs us and distracts us and confuses us. By allowing ourselves to become attentive to these moments we start to grow in our relationship with God, with ourselves and with others.

My hope and prayer for you this Lent is that you discover a God who loves you more than you love yourself. Who draws you closer so that you can discover what brings you life. To be formed by your prayer and by God's Word so that you can journey with others in faith, hope and love.

All for the glory of God!

Often we can hear this phrase and wonder how to live it with our own life. As we hear Paul say in 1 Corinthians 10.31-11.1, "Whatever you eat, whatever you drink, whatever you do at all, do it for the glory of God." There is an element of seeking the advantage of others and not just our own benefit. The sense of this is to have Jesus as our model. Yet this can be somewhat confusing because we can start to copy or imitate his way of life without actually entering into a deeper relationship with him. We can start to make our lives our own work rather than a way of cooperating with the love of God that dwells within us. I believe that what Paul is proposing is that we are intentionally present to the other by seeking what God would seek for their good and not just to suit ourselves.

This is a radical call to action because it asks us to be present to God not just in our prayer but with our life. This intentional living seeks to allow our relationships to founded on that desire to be prayerfully present at all times. The danger is that we can start to believe this is all our work and that we have to become overly pious and pretentious in appearing to be holy. This is not what Paul is asking us to do. Essentially, I believe it is by becoming more fully human and fully alive in the way which may be unique to ourselves and our way of life. 

We see this in the gospel where Jesus reaches out to the leper and cures him so that he may be integrated back into his community. The concern here is not that he does a good thing for the person who comes to him for healing but he actually seeks the deeper need of the person to be loved back into life. So often we hear about situations where people are called unclean or untouchable. Where people exclude others and push them to the fringe of society where they can be easily forgotten or overlooked. Out of sight and out of mind! Yet Jesus brings them back to the centre and challenges us to recognize their humanity. To see them as created in the image and likeness of God. This I believe is at the heart of this weekends readings and the heart of our prayer. That we take on the compassionate heart of God and live out of that place in a way which gives glory to God in everything we do.

Everybody is looking for you

Thomas of Celeno on reflecting on life of St Francis of Assisi states an advice he gave to his co-workers, "The preacher must first draw from secret prayers what he will later pour out in holy sermons; he must first grow hot within before he speaks words that are in themselves cold." (Stanton, 2012). This draws together what is in the heart of the Gospel for this weekend. Jesus went into the hills to be drawn more deeply into a relationship with God so that he could proclaim the Good News to others. He needs to rekindle the fire each day so that his words would be spoken in word and in action. To bring healing and forgiveness. This was not just so that he could become a great orator but so that through his words people might encounter the living love of God. He was calling people to be freed from the demons that enslaved them.

In our own lives, we need to be united in word and action with our God. I often reflect upon this when I read some of the prayers in our daily Mass or in the office. It is possible to pass over them too quickly and just allow them to roll through one ear and out the other. We can tend to pray too superficially where we do not allow the word to penetrate the heart. This is not easy because sometimes the words we pray cause us to wrestle with what is important to us with what is important to God. It is all too easy to pay lip service to these words and move on. It is like hearing the words of a song and then promptly forgetting what was said until we hear it again. Yet the gospel is called to become an earworm which repeats over and over in a way which is hard to forget or take away from our minds. Yet by learning not only to know the words but to inculturate the Word we start to live from a place where a fire burns deep within. We are called to become present to the word and take it more deeply. This is not about quantity of the text that we read but an engagement which is heartfelt. In this, we start to move from a desire to find Jesus outside ourselves to find the room he which he already has lit the fire, which glows within.

Bibliography

Stanton, G., 2012. The Gospel Coalition. [Online]
Available at: https://www.thegospelcoalition.org/article/factchecker-misquoting-francis-of-assisi/
[Accessed 29th January 2018].

If today you hear his voice harden not your hearts

There is a difference between listening and hearing. Often we hear many things during the course of our day that we can struggle to remember who told us what. It is almost as though news stories and our lives blend into one and our memories become befuddled by trying to call to mind the exact details of what we have heard.
However, there is an intentional way of listening which calls us to be present to the person who is speaking to us. We need to turn off the television and the radio, switch off the computer, put down our book or magazine, and put our mobile phone away. These things as we know can distract from being truly present we are talking to someone else. By focussing on the other person we not only notice what they are saying but how they are saying it.  What is present in their tone of voice, how they are communicating non-verbal signals and how they choose their words. It allows us to become attentive and aware of the other.
This is equally as present when we sit with another or whether we sit with God in prayer.  Both can be acts of devotion and thanksgiving for the life of another. Looking at prayer for a moment we can use the image of making a time each day to catch up for a coffee. There is an initial phase where we choose where to sit and make ourselves comfortable. There is a greeting where we ask how the other person is going and how good it is that we can be together. We might order the coffee and then while we are waiting we start to discuss general issues of the day and what we have encountered. These preliminary steps act as a prelude to what comes next. We start to reflect on something that is happening in our lives whether it is a special event that makes us particularly joyful or some area we seem to be struggling with. As we speak the other person listens and encourages to say more. After a while, we run out of words and come to a place by we listen to their insight. In speaking we start to see the situation in a new light. We become present to how we are present. There can then come a moment of deep silence where we just look at each other and give thanks. Then at the end of our time together we say thank you and make another time to meet up.
This everyday devotion brings us to a place where we can allow God and others speak to us and we can respond, speak Lord, your servant is listening.

Time is growing short

There are never enough hours the day to attend to all the things that we have to do. I am just so busy I can't find time to scratch myself! It will be Christmas before you know it. It seems that we are often caught in a cycle of time where we become swept along by the tides of the moment and the pressures which seem beyond our control. We are caught up in circumstances and events which are of passing interest and which seem to make life into a reality game show where we are merely observers rather than participants.

This Sunday's readings bring us into the present moment. The people of Nineveh are alerted to patterns of behavior which could lead to their destruction. It is a wake-up call where they start to realize that life has an essential value and that they need to attend to what is happening which is causing hardship for them and for others. It also recognizes that God's desire for people is to discover a relationship which sustains them to live in a life giving way. 

Similarly, Paul preaches to the Corinthians that they should not just trust their life to the future but live the Gospel for this day. This is not one of fear which believes the world is going to end but what deserves our primary attention. Essentially, it looks at how we become present to God so that we can see our lives as one of communion. A life which draws its origin from the one who seeks to draw us into a relationship on a daily basis.

Jesus preaches this when he says, "The time has come, the Kingdom of God is close at hand. Repent and believe the Good News." This is not just talking about length of days but the appropriate time.We are called to be people who seek each day to deepen our relationship with God so that we can be of service to each other. This is not something we can lead to chance or to a more appropriate time. We seek God to be at the heart of all our relationships so that we do what is necessary for this day and this time. Then we discover that we are able to be present to what needs to happen and live with joy and thanksgiving what we are called to do. Not to become tireless workers for God but people formed in a divine friendship which echoes inside us and draws us into life where God is all in all.

Moment by moment

"Moment by moment
God's glory is unfolding into nothing
Not contained or sustained
Moment by moment"

In listening for God's voice we hear something beyond ourselves which resonates with our own hearts. Sometimes like Samuel this can arise unexpectedly and we do not know how to respond. Yet the call rests upon us persistently inviting us to go deeper. This is not a journey we take alone but often with a trusted companion who can help us distinguish between fantasy of our own design and the place in which we can become our true self.
Similarly, Jesus invites us to come and see where he lives. To become familiar with what is homely and what brings deep inner peace. Once again this is not by withdrawal into our own private fortress but through discovering what truly brings us life. Where we need not seek to set limits on the desire which leads us to holiness. Moment by moment.

At whose feet do we lay our gifts

As we start a new year there can be good intentions to make this year different. These intentions often focus in taking control of an aspect of our life or undertaking a project which will make a real difference. There is an urge in us that wants to be relevent to our current age. We want to be noticed and taken seriously.
However, we often discover our intentions finding resistance either within ourselves or from others. There appears to be this conflict which says do this but be that. This contradiction often leaves us into backing down from what we truly want. Yet if we place ourselves at the mercy of others opinions or thoughts we can often end up doing nothing. I think the question is who are we trying to please or impress?
This question can lead us to a deeper reflection of who brings meaning to our lives? When we ponder this question we start to see life differently. It is not just what I do but what I seek to become. By becoming who I am called to be I discover what I am called to do.

Christmas Hangover!

It seems that immediately following Christmas we are plunged back into real life. One moment we are contemplating the birth of a child and then we start to see how this changes the world around us. I think that there are three feasts which bring this reality sharply into view. The first is the martyrdom of St. Stephen. This does not seem to sit easily so closely to the time when we feel most peaceful we are struck by the his words, "Lord Jesus receive my spirit" as he makes his dying breath. It seems to be that the moment which called us to hold our breath took his breath away. The moment was that in encountering the person of Jesus everything changes and he sees himself in a new light. This is not just about sentimental thoughts or pious actions it is a dedication to understand that his whole life only makes sense in the person of Jesus.

The second image is that of St. John in which a person understands the contrast between conditional and unconditional love. It seems to show how our lives are caught between two worlds. We want love on our terms compared to an openness and acceptance of surrender to a love which moves us beyond ourselves. This is a place where we are called to allow ourselves to be touched by that liminal space where God meets us and draws us closer. This is a place which often captures us between what we know and what seems unknown. There is an attachment to have Christmas on our terms rather than the detachment which draws us deeper to see Christmas through God's eyes which draws us more deeply into a relationship which allows us to be our true self. It provokes us to discover someone who enables us to live in the way which brings life for ourselves and for others.

Then comes for me the hardest feast in this season which is the Holy Innocents. While as adults we can make decisions where we are willing to sacrifice our own good for the good of another this seems to express the total injustice in which we can encounter the seeming victory of the powerful over the powerless. The place where it seems that might is right and where success is seen by keeping yourself in control. The shock and horror of the suffering of innocents strikes us to the core of our being. It has been seen in the results of young children who have been abused and had their innocence stolen from them. It happens in times of war when children are robbed of home and security, It happens in decisions of life and death where the needs of the adult are considered greater than those of the child. We are shaken not just by the indignity, the indecision and the indifference to their lives but also by our ability to rationalize the distance that we can place between one life and our own. We are moved to cocoon ourselves for fear that the harm that is caused will pass us by and we can return to our normal lives.

Yet this is at the heart of Christmas. The birth of a child seeks to bring salvation to our world and disturbs us to see the world through God's eyes. St Stephen reminds us that we are called to be open to a way of life which can speak out and lives life in a way which glorifies God. St. John reminds us that we seek to live a unconditional way of loving which surrenders ourselves to God so that we can become our true self. The Holy Innocents remind us that this love sees all life as valuable and that we need to speak for the powerless rather than for the powerful. That we become voices for the hidden truth of the Gospel that all creation is called to sing of God's glory and not our own. This should always be at he heart of our way of life, that in encountering the mystery of the incarnation we allow Jesus to be at the centre of our lives and our prayer. To live in a way which radically transforms us and challenges the view that can so often place ourselves at the centre. May we prayer that God's heart may draw us into the mystery in which we contemplate his love with our lives.

May the peace of Christ disturb us!

Last Friday the Royal Commission into Institutional Responses to Child Abuse was handed down after 5 years of painful and painstaking work. The focus has called many people to reflect on how they have been affected by this abuse. This has not just focused on what are appropriate ways of responding to people who live with the pain of the abuse but also the trauma of reporting that abuse and not being believed by the very people who they believed would act in their best interests. The pain has been deep and in some cases soul destroying where people have struggled to recover and trust again. To trust themselves, to trust others and in many cases to trust God would be present to the deep wounds that this abuse has left. We can no longer ignore the pain or tiptoe lightly around our responses both as institutions and as individuals. We are called to be people who reflect on what the Commission has recommended and consider how we will live in a way which responds in a way which brings life and hope not just in words but in deeds.
Over the last week the story which receives most publicity shines the spotlight on confession and celibacy. How do we seek forgiveness and how do we seek to live? The call of confession is not to produce a list of our sins but rather to carefully examine how our lives reflect God's life in our own. This is to notice those times when we have tried to live our lives on our own terms without reference to the core of our identity. We are made in God's image and likeness but that does not make us God. Confession is not about cheap grace but looking at ways in which we do seek to make restitution for the harm we have caused. Seeking forgiveness is not just rediscovering a warm inner glow but a profound surrender to a way of life that brings healing and reconciliation to others. There is a penitential element which recognizes that we are not the center of the universe but that we are part of that universe and need to respond appropriately.
This may all seem to be overwhelming especially as we prepare for Christmas. Yet we gather in Churches and in communities around a crib which shows the vulnerability of God in coming among us as a little child. This is not just about sentiment or feeling good about ourselves but being profoundly moved that God changes our focus. We are called to gaze upon the child and be transformed. This is especially true when we notice the first visitors at the crib: Shepherds who were considered to be at the margins of society and the wise men who came from the East to offer homage. I think that as we gather this Christmas we are called to see how God calls us to recognize that same vulnerability within ourselves. I believe it is from this place of poverty, humility and powerlessness that we recognize that God changes the axis of our world. It calls us to be communities which listen to the voice of the voiceless and centre our hearts on the needs of the most vulnerable. The strength of a society is found in how we treat the most marginalized and weakest by placing them at the centre of our reflections and action not just in words but in deeds.

Surprised by joy!

At times the weight of the world can seem to rest upon our shoulders. The world seems so close and yet so far removed from us. We want to make a difference but instead the world makes us different. We want to change but are changed. The imminent news cycle bears down upon us telling us what to think, how to be relevant to our times and gives little room for reflection. Yet in the midst of this pressure to be engaged we discover a way of being present which brings us freedom, hope and joy. The message of Isaiah promises glad tidings to the poor, healing to the broken-hearted, liberty for captives and freedom for those in prison.

St Paul in writing to the Thessalonians says that we are called to pray without ceasing and not to crush the spirit which rises inside us. There is a call to test every spirit to find what helps us to discover wholeness and holiness. This testing of the spirits calls us to discover what truly brings life rather than death to our hearts. What sustains us and our communities in which we live with joy and peace. It calls us to discover how we can be good news and be transformed by this hidden joy which will sustain us. By finding times for reflection, prayer and study we find ourselves not only more engaged with the world around us and discover how our lives can make a difference. No longer do we become claustrophobic with the demands placed upon us but we learn to see with the eyes of the heart.

John the Baptist calls us to make the paths straight. This is not just by our own hard work but by noticing what draws us closer to God and to others. What allows us to become a people of thanksgiving which allows people to be aware of the love which sustains us and beckons us to come closer. This closeness is not one which oppresses or restricts us  but rather emboldens us to reach out and touch the life within. It calls us to a place we encounter the light of Christ which burns deep inside us and surprises us with joy.

A new super highway!

As our cities become more crowded and the daily commute only seems to take longer. There is a sense of everybody wanting to reach the same destination at the same time there seems to be a competition to arrive first and on time. We can jostle for our place and quietly argue with the lane which seems to be moving next to us when we have ground to a standstill. We wish if only there was a better way which would allow us to detect some movement and end our frustration.

Into this situation we here the voice of John the Baptist echoing the words down the centuries, make the paths straight. How we wish this were true. If there was a simple path to encounter the person of Jesus in our time and space. Yet this is the challenge of this Advent season. We need to play our part in finding time to do some roadwork and put out the cones so that people can know to slow down around us.This important work of pausing is not just a time in which we do nothing but it is a time when we are called to listen to the silence deep within. To become accustomed to the fact that our lives are not just about how fast we can arrive at our destination but who we will be when we arrive. This time of prayer and reflection can allow us an opportunity to listen to God's Word spoken to us. To engage with that Word in reflecting on what truly brings us life, hope and joy. To become people who are prayerful in allowing our hearts to be directed solely towards God's desire for us.

There are many ways to do this but one application which can help us in the car, on the bus or travelling by train is Pray as you Go at (https://pray-as-you-go.org/about/) which can allow you a simple downloadable 5 minute podcast. This allows you to be a contemplative where ever you are and however you are travelling.

Sleep walking into Christmas!

Can you believe it, Advent starts this weekend and then the steady countdown to Christmas Day. The activity levels seem to increase at the very time when we would hope that they settle down. People probably have already started to make preparations about who they will visit, what they need to buy and who they need to send cards to. There are also the parties we attend, the nativity plays, end of year functions and the carol services which herald the arrival of the day. Yet in the midst of this celebratory feel do we miss something essential?

We are called to witness to the person of Christ not only in what we buy and how we celebrate but more importantly by how we seek to live. The presence of Christ is a disruption to the normal events of the year not just because it allows for a rest from our daily work. Christ seeks to enter into our lives and see them as God sees them. This season is not just centered on what we want but on what God desires for us. This means that in this time of preparation we take times to pause and see what God wishes to speak to our hearts. To find a moment on each day to quieten our quickening, to still our activity and to find what truly brings meaning and hope to our lives.

This listening allows our hearts to be softened from the daily cycle of news that seeks to deaden us and desensitize us to the reality of God. To see beyond the trimmings and discover a life which is joyful for more than one day. To discover how we are called to be good news to our world and not just for ourselves. It calls for our lives not to become privatized and shrunk to our own vision but expanded to encompass the vision which sees each person as created in the image and likeness of God. This is not just about changing our thinking but living in a way which reflects the profound gift of Christ for our world.

This stewardship of the gifts entrusted to us helps us to reflect on how our lives are called to be ones of faith, hope and charity. This comes from a relationship with Christ who seeks to open our hearts, our minds and our hands to those in greatest need. Not just to share what we have left over but to recognize in them the person of Christ who beckons us to welcome them with a generosity that ennobles their spirit. To serve the poor not just because they are poor but because they are children of God who deserve dignity and respect.

Will we open the door and let him in?

When we think of a royal visit there is a great excitement of welcoming a person who rarely visits our land arriving on our shores. All the preparations detailing where they will be and who they meet are known well in advance. Even when they are far away we read reports about what is happening in their family and every movement seems to be tracked by the media. They are never far from the spotlight and what they do seems to have a direct connection to our own lives. There is a fascination which does not diminish even when our politics about who should be our head of state differ.

Contrast this with the person of Christ and we see a different type of Kingship but no less influential. He calls us to follow him and understand what it is that he considers important. We are called to encounter him as a person but unlike other royal visitors, he seeks to enter the place we call home. Not as a person who occasionally turns up when we are fully ready for his arrival but every day. This can tend to forget or become too familiar with that presence and take it for granted. Yet  Jesus Christ wishes to reign not only in our land but also to be enthroned in our hearts. This is not one which wishes to subject us to a tyrannical regime but rather one which seeks to bring to life all that is good and holy within us. The image of Christ at the door knocking which was created by Holman Hunt reminds that even when the door seems overgrown and the path has not been well worn Christ still comes and knocks at the door. The image reminds me that he does not come as a stormtrooper breaking down the door but he still persists in knocking at the door. Yet the handle is on the inside and the question remains will we open the door and let him in?

Gifts are meant to be shared not hoarded

I remember in the movie "Chariots of Fire" there is a portrayal of two gifted young people Eric Liddell and Harold Abrahams. One of the lines which stays with me is when Eric Liddell misses the morning prayers and is upbraided by his sister from not showing his conviction for God replies "I believe that God made me for a purpose. But He also made me fast, and when I run, I feel His pleasure." Both used their talents to the best of their ability. Yet I think this reflection best shows how we are to find out in life what gives our life meaning and where we encounter God’s pleasure. In seeking God each of us is called to give glory in the way which we are most gifted. When we use our gifts in this way it feels like prayer as we become totally absorbed body, mind and spirit in being present as we are.

Too often we can become abstracted from our lives when we seek to analyze what we are doing. Yet our lives are not called to be so complex. We are called to encounter God in this life and discover where there we can live that presence for the good of ourselves and the good of others. Our gifts are not just presents for ourselves. They call us to witness the goodness of God who enables us to be part of the creative unfolding of the universe. We do not hoard this gifts as though they are given only to the lucky and the strong but to celebrate their unfolding. Each day gives us fresh opportunities for us to give thanks that God is with us and walks close by our side. Let us run the race given to us so that we can feel God’s pleasure!

Do we seek wisdom or does wisdom seek us?

Wisdom is not just a matter of old age or grey hairs! It is a willingness to be open to God's spirit guiding us and us being receptive to that guidance. This is not just something that happens by chance to catch us unawares and unprepared. It does call us to be people who live in prayerful anticipation that God seeks us out and touches our hearts. 

This week's readings speak about three things. The first is that our thoughts need to ponder on what will bring life to us this day. They call us to be attentive to how we meet the things that bring us life and bring us hope of a life which lies at the heart of all creation. It calls us to be people who always seek life and who become creative in our response. God is present in becoming co-creators of his loving presence in the world. We can discover to see our life through the eyes of the heart, in how God looks upon the world.

The second is that Jesus walks with us and comes to meet us each day. We are called to encounter him and become familiar with his voice. There is a longing that we find in scripture, in receiving him in communion and in meeting him in our prayers which transforms our encounters with each other. It calls us to see the face of Christ in each person we meet. This allows us to not be afraid of his voice even when he calls us on our final journey home. We can start to appreciate its resonance, tone and tenure which allows us to know that he calls us to live each day.

The last point is that we cannot expect somebody else to do this for us. While it is good to offer intercession for each other and none of us journey alone each of us is called to respond to the loving invitation to know him and follow him. This calls each day to be an opportunity where we wake up to the possibility that this is the day. This is a call to the mission which does not wait for the perfect day or the perfect moment but calls us to see how we can be renewed this day. Out soul is thirsting for the Lord. Let us be present to the times that Jesus meets us on the way and walks close by our side.

God's life not our plans

In an age which has been beset by the revelations of child sexual abuse by clergy and other Church workers and the response of institutions, we can struggle to recognise how Christ may be present to us who occupy positions of leadership. We can come to a place where we are called to weigh up what we say with how we act. This is never easy because we are confronted with the two standards reflected on by St Ignatius in the spiritual exercises. One standard seeks riches, honour and pride while the other seeks poverty, misunderstanding and humility. Essentially we are called to recognise that people are called into positions of leadership to deepen our experience of how God is present in our lives. This is not an easy place on which to stand because it calls upon people to discern how God is truly present and to listen to the voice that brings life. We are called to be a people who recognise that we do not seek position, projects or plans at the expense of the how God is seeking us to be present. There is never an easy time to be a Christian but we are called to people who through our words and actions point to the person who calls us together as God's people. We are a pilgrim people called to walk together to deepen our understanding of how God walks by our side. This is not just at times when we seem to have all the answers but also at times when doubts arise in our hearts. It calls us to be a people who seek the truth together and also to live by questions which seek to probe the mystery of our lives. This is not just by asking questions in the hope of easy answers but rather a reflective stance in life which does not place us at the centre of our own salvation. This stance helps us to listen to the voice which echoes deep within us and which draws us to a place where our lives are formed in relationship with God and with each other.

Putting faith into action

We are all familiar with the golden rule, "Love your neighbour as yourself" This seems to be universal to not only the Judeo-Christian tradition but finds echoes in many other traditions as well. It fundamentally calls us to a radical standpoint where we consider the needs of another as equal to our own. The readings for this weekend tackle this in many different ways. When God speaks to Moses he asks him to consider those who are in greatest need and not to take advantage of their disadvantage. It calls us to consider what is most needed by the person on this day. Our listening to the person is not just a matter of hearing what they have to say but responding to their fundamental human need of food, shelter and clothing. 

St Paul then goes on to show how our lives are called to become a living witness to the Good News even at times when we might be misunderstood, marginalised or oppressed ourselves. The call is not just one of seeking to do good for another but rather that by our stance of life that we seek to be good. To be people who through our relationship with Jesus Christ seek to bring our lives into harmony with the mercy of God. Our lives bear witness to the fact that we are people called into a deep and abiding relationship with the living God.

This is why Jesus talks about two commandments, that we must love the Lord our God with all our heart, with all our soul and with all our mind and our neighbour as ourselves. This calls us to be in a relationship with God which engages our affections, our bodies and our minds. This calls for a holistic appreciation that God uses the language of the heart, the language of the body and the language of the mind to give expression to our faith. We are called to be incarnate people who engage fully as the person we are not as the person we think we should be. There is also then a recognition that our faith is deeply communal and that it calls us to be people who are united together by God. The good we seek for ourselves is not one of splendid isolation but one which unites us with the transcendent and immanent reality of God who is revealed to us each day through the life of another.

Pay unto Caesar what belongs to Caesar and to God what belongs to God

The commentary about the separation of the Church and State is one in which people often say that religion has no place in the public marketplace but should solely be reserved to the private sphere in which a person can enter into a relationship with God in the quiet of their own home. This separation between public and private life can often cause us to inherit a sense of dualism whereby we sense a disconnect between what we believe and how we live. Yet the two are intimately connected we cannot live two lives but we are called to become an integrated person who seeks to give an authentic witness to how God is present at the heart of our lives. We are called to grow in holiness and wholeness.
In our prayer, we are called to a place where we can be present to God in silence. This is not removing ourselves from the world but so that we can listen more attentively to the spirit of God who is present at the heart of all life. We know how easy it is to become distracted by activity and those relationships which dissipate us from own core identity. We can be tempted to invest our lives in only what is external and seek our salvation in a particular project, possession or position. The ordering of this allows us to become focussed on things which may be transitory rather than the spirit of God which speaks to our hearts. We are called to be attentive to our own interior self where God speaks to the heart of the matter. It is from this place that we can discover how we can be truly ourselves and act in a way which reaches towards a way of being which is authentically true. This does not mean we won't struggle in this area but does mean that we can discover how God can be present with our own desires to come into communion with God. Jesus desires for us to discover how our faith in action allows us to persevere in hope.

Too busy to pray

There is a modern curse which harms our relationships with God and with each other. It is the phrase I am so busy. We know this can be many things but often it comes to our belief that there are not enough hours to attend to all the things I want to do. Also there can be a nagging belief that if I am not doing something then I am nothing! Our busyness can reflect that at least I am worthwhile because I am involved in this or that activity. We can seem to chase our tails and the faster we go the more it alludes us.
The images we have in this weeks readings is our willingness to sit down at a banquet and be fed. To take time not only to be physically nourished but also to be filled with a life we cannot receive solely by our own efforts. It calls us to become people who are willing to step aside and to be present to the one who calls us to the table. He uses this image of rising to a high mountain, to receive an invitation from a king and to come before God as we are. The prompting is that we hear the invitation and respond appropriately. This means that we need to be interested in what will be provided for us. This is not just setting a brief time for prayer so that we can move on with the rest of the day but rather that our life becomes prayerful. This anticipation for the life that God gives us is at the heart of all our activities. In fact it sees our life as having value so that we be present to God and to others in all we do.
This is why it is not possible just to squeeze prayer into those spare moments of our days but seeing it is the bedrock of who we are. It calls us to take time to become present to ourselves and to God so that we can be present to others. By being open to God at certain times of the day and making these appointments ahead of time we can find a way of discovering that everything we are engaged in takes a new freshness and purpose.This allows us to be amazed and surprised by what God helps us to see. It allows us to be transformed to discover where we are able to be present at this moment and this day. It doesn't mean that suddenly all our work will disappear but it will allows us to discover the work that we are called to take to heart. That which brings value to us and to our world. To know that our lives have eternal worth.

Easier said than done

There are a lot of armchair critics who are able to inform us how things should be done and by when. We live in a culture where we are heavily invested in reality television where we are hooked into matters which distract us from what is truly important. There numb our sensibilities to discovering a life which has substance and meaning. We seem to given a great deal but not asked to account for it. What seems to be the central message is that we are called to be numbed of what truly adds value to life by engaging in a story which is not our own.
At the heart of this weekend's gospel is the story of the vineyard in which the people who manage it think they own it! They start to be believe that they have a better understanding of its purpose than the person who established it. After all they are familiar with its daily operations and the products it produces and they start to claim ownership for themselves. They start to fall short of seeing how their story is an echo of a greater story and that the fruits they produce are a way of encountering the goodness of that story.
So to in our own lives we start to notice that it can be easier to take the initiative rather than wait for directions of what we are working for. We can start to plan our own day on what we consider important rather than what truly brings life. We need to become reflective people who seek to become good stewards of who and what is trusted to our care. This is not so that we can become possessive of it but so that we can see its true worth. We need to guard against those moments when we think we own something or someone for our good and not for the good of God. It is a delicate balance because we can start to see the work we do as our work rather than as cooperation with God who brings out true value. This is why we need to ask God to allow us to be present each day to what brings value to our lives and for what we are called to give thanks. We need to notice how we have been a good steward for that day and then move on to the next. This allows our story to become a dynamic unfolding of what brings life rather than a grasping at things that we try to possess and which can diminish us. We can give glory to God in all things by being present to the unfolding story of our life.

Always consider the other person as better than yourself.

In a world where it is easy to see what is wrong with another, we can find ourselves in a race to the bottom. We tend to find faults easily and the first thing we notice is what is not right in the life of another. This can cause us to become cynical and coarsened to a reality which is self-destructive not only to our own lives but also the lives of those around us. It can also lead to an attitude which justifies our own faults by saying that at least I am not as bad as them. Yet this is not the life that God intended for us.

Each of us needs to recognise that there are things in our lives which can diminish us and alienate us from the life that God intended. We can be absorbed in the life I want to live at the expense of others. My opinion and way of life become more important than the common good. We can seek to see other people simply as means to an end rather than as an opportunity to join together for a common purpose with a common mind. God calls us to be people who seek to discover what it is to live in God's mercy.

This is why the Gospel says that we have to wrestle with what God is asking of us. This is not an easy yes or a dismissive no. This is about the person we seek to become by discovering what it means to live a life of mercy not sacrifice. This is not just about saying the right thing or even about doing the right thing but rather by becoming a person who is totally open to God's life. This is not by exercising power, seeking prestige or even by seeming to be relevant to our current age rather it is discovering what it is to discover our own poverty that we find how to be merciful and to engage in loving service of another. In Paul's words, "Always consider the other person as better than yourself so that nobody thinks of their own interests first but thinks of other people's interests instead. In your minds, you must be the same as Christ Jesus/

At what hour did I heed his voice?

We live in a world of choice where many options are placed before us. This plethora of alternatives can cause us to try and be all things at all times to all people. We know deep inside that this impossible but the lure of being all present, all loving and all knowing draws us beyond ourselves. We can start to imagine that in such a world we do not need God because we have shaped our world in our own image and likeness.

We know this a distortion of the truth of the incarnation where we are made in God's image and likeness. This truth helps us to understand the dignity of our work and the dignity of being human. Our faith does not extract us from the world or the reality in which we live. It calls us to be people who listen to God's voice which calls us to not stand around idly waiting for the Kingdom to arrive. It calls us to be actively engaged in listening to the voice which calls us to be open to a God who is just and loving in all his ways.

This us brings us to the truth of what the Gospel teaches us about our lives as Christians. We are called to be prayerfully present. This is allowing ourselves to become aware of those around us and who share our daily lives in small and greater ways. We are not called to live in splendid isolation. By listening to the heartbeat of God we become aware of a creative love which sustains and renews us and the whole world.

We are called to be thoughtful people who engage our minds in discovering what it is that will assist this work of living the Gospel. We can study scripture, the writings of other Christians, we can observe what brings life to those we consider to be saints and we can examine our own environment to discover what is for the common good. 

We are called to be people deeply in love with God, with others and with ourselves. As Pope Francis said at one stage we are not called to be sourpusses.Our life is called to be deeply engaged with the love that God pours into our hearts. This is not our private possession but something which overflows into the world for good.

By being prayerfully present, thoughtfully engaged and lovingly enriched we start to discover a treasure which is not our own. We discover a place which is open and welcoming of others at whatever stage they are in their journey. We do not seek to impose burdens on others by proclaiming a work which is hard but rather to discover a God who gives meaning to who we are called to be and what we are called to do. Each day we find new ways to which we are called to listen to God's voice. The Gospel is not our possession but rather an invitation to the life which brings life for the good of all.

Stirring the pot

It is to always possible to remember those times when someone or something has cut us to the bone. The wound seems to be so deep that we never think that we will recover and that it will remain open to the ravages of the wind. There can be attempts to close the wound on our own but we know how is it is to become infected by the very violence of the person who has wounded us. We can fester in thoughts of revenge and cold fury which can harness our every waking moment and contaminate our dreams. They can ravage havoc not only on our mental well-being but also on how we look after ourselves. It can seem like a black hole where the more we notice it the more it consumes us and drags us in.
Yet the remedy is to foster a life of forgiveness where we can discover a healing which is not our own. This is not just a platitude of saying that time heals all wounds but rather to seek a way of being present to what most deeply harms us. It calls away from an inclination to mutually assured destruction towards a way of life which seeks to continually seek forgiveness as the bedrock of our lives. This is not a cheap grace where we simply confess our sins and move on but rather a deep engagement where we listen to God in the place where we have been most wounded. By living out of that place with light and hope we discover that we do not seek to heal ourselves but rather discover the balm that reaches deep into the place where it is most needed. It calls us to be people who want to allow God's life and grace into our most guarded fortress.
It seems so easy to forget in the midst of debates and discussions that our lives are called to live for Christ with our whole being. This is not a way of living which is an added extra but engages us in our daily struggles to be a person who comes to life in him. It is not just a way of introspection on how we clean up our own actions but rather how our lives reach out to others. We are in all cases wounded healers who join our wounds to his. For by his wounds we are healed.

The Living of the Gospel

We can somehow be immunised by the advice from another even when it is well intentioned. We live in a world where we are given advice on a daily basis on what to eat, how to spend our money, what to read and what to think. This bombardment of information can cause us to become somewhat desensitised to the many voices and opinions which can seem to flood into our lives. Yet in the midst of all this commentary, we are called to have good friends who we can turn to who can be trusted to have our best interests at heart and who will be honest with us. We are not called to be solo operators or people called to carve out our own niche to the exclusion of all others. We are called to rub up against others and in the process have the rough edges softened. This is not always easy because it takes time to listen and make space for the other to be present to us. There is also a need to be receptive to hear what they say and ponder it in our own hearts. This calls for a prayerful way of living where each day we seek to listen to how God writes his message on human hearts as Good News. We are called to discover how we can be faithful to this life-giving message, and to see how it can liberate us in a way which brings hope and not disaster. The Gospel this weekend talks about building communities which can help to sustain us and which can speak the truth to us in a way which does not demean or alienate us. It calls for a place where God's loving presence can be truly experienced and be the guiding light for us. In the world which often proclaims that might is right this genuine concern for another is the hallmark of a Christian community. Ultimately, it is a place where we can discover a God who reaches out to us and accompanies us for the good of ourselves, for the good of others and the good of our world.